从阿末哈德·托哈里的《荣庚·杜库·帕鲁克》的真相程序考察政治主体性

Aprinus Salam, S. Ningtyas
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引用次数: 0

摘要

艾哈迈德·托哈里的小说《荣耕杜库赫·帕鲁克》描绘了杜库赫·帕鲁克下层阶级在面对政治动荡时的斗争,特别是在20世纪60年代左右。本研究通过小说中的真相程序来考察政治主体性。运用定性研究方法,以后马克思主义为批判途径来回答研究问题。本研究运用阿兰·巴迪欧提出的理论,对以小说主角斯林蒂尔为代表的爪哇女性在适应快速变化的世界中的作用提出了质疑。在巴迪欧的哲学中,真理不是一种静止的状态,而是作为一个过程出现的——在这个过程中,它可以被视为一个短暂的事件。分析结果表明,Dukuh Paruk社区经历了一次政治宣传事件,最终导致工人阶级独立。由于这种结合,Srintil作为一个在社区中心扮演重要角色的融耕(当地传统舞蹈演员)被主体化,成为一个否定真相的主体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Examining Political Subjectivity Through the Truth Procedure in Ahmad Tohari’s Ronggeng Dukuh Paruk
Ahmad Tohari’s novel, Ronggeng Dukuh Paruk , portrays the struggle of the underclass of Dukuh Paruk in facing the political turmoil, particularly around the 1960s. The present study examines political subjectivity through the truth procedure in the novel. The research problems are answered by using a qualitative research method and post-Marxism as the critical approach. By applying a theory proposed by Alain Badiou, this study questions the role of Javanese women, represented by Srintil as the main character of the novel, in adapting to the rapid changes of the world. In Badiou’s philosophy, truth is not a static state but appears as a procedure—in which it can be seen for a passing moment as an event. The results of the analysis show that the Dukuh Paruk community experiences an event of political propaganda which, eventually, leads to independence of the working class. Due to the incorporation, Srintil as a ronggeng (a local traditional dancer) who plays an essential role in the center of the community is subjectivated to become a reactive subject, one who denies the event of truth.
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