民族间关系与文化习语共享——以中国大陆与海外的秀谷谷节为例

B. Formoso
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引用次数: 0

摘要

通过使用不同的认识论框架,工具主义、交易主义和建构主义种族理论强调对群体间关系的分析。然而,他们忽视了构建这些关系的思想和价值观的融合,特别是共同文化意义的习语,这些习语是相互作用的群体之间合作和/或竞争的基础。本文以广东潮州潮州人定期举办的“修骨骨”为例,探讨了这一过程。潮州对这个节日的庆祝活动与在马来穆斯林和泰国佛教背景下形成鲜明对比的版本进行了比较。在后一种情况下,关于恶意死亡的紧密概念导致了一种有趣的民族合作,大多数不幸的死者在Teochiu节期间被“提炼”的骨头是泰国人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Interethnic Relations and Shared Cultural Idioms: A Case Study of the Xiu Gu Gu Festival in Mainland China and Overseas
By using distinct epistemological frameworks, the instrumentalist, transactionalist and constructionist theories of ethnicity emphasize the analysis of inter-group relations. They neglect however the conflation of ideas and values structuring these relations, and notably the idioms of shared cultural meanings which underlie the cooperation and/or competition between interacting groups. The present paper explores this kind of process through a case study of the xiu gu gu ("refining of the orphaned bones"), a festival that the Teochiu of Chaozhou, in northeast Guangdong province, perform periodically. The celebration of this festival in Chaozhou is compared to versions resulting from its adaptation in the sharply contrasted Malay Muslim and Thai Buddhist contexts. In the latter case, close conceptions about malevolent death have led to a fascinating interethnic cooperation, with most of the unfortunate dead whose bones are "refined" during the Teochiu festival being Thai.
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