达华传播的后符号学解读宗教文化符号

Dudi Rustandi, Dindin Dimyati, Roro Retno Wulan
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引用次数: 0

摘要

帽子(peci)、科科衬衫、头巾、纱布等宗教文化文物、乌斯达兹(ustadz)和伊斯兰寄宿学校的用语等,都是2021年末和2022年初性侵事件的权力动态的一部分。本研究旨在解读宗教文化文物所隐含的“大瓦”传播信息,并对宗教文化符号的意义进行拆解和还原,以维持和保护“大瓦”的程度。研究中采用了一种后符号学(超符号学)方法的批判范式。研究发现,宗教符号在符号学中的地位在“大”的语境中具有崇高的价值。然而,在大多数符号学的语境中,它是欲望崇拜者实现个人目标的意识形态工具。这件人工制品笼罩在性欲意识形态之中。作者的研究解决了日常生活中经常被概括的意义问题,因此人们可以清楚而明智地看待这个问题。关键的达华交流可以帮助发展这种智慧和政策。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Post-Semiotics of Da'wah Communication in Interpreting Signs of Religious Culture
Religious cultural artefacts such as the cap (peci), Koko shirt, turban, sarong, or the diction of ustadz and Islamic boarding schools are part of the power dynamics in the late 2021 and early 2022 abuse cases. This research aims to interpret the da'wah communication messages implied in religious cultural artefacts, as well as dismantle and restore the meaning of religious cultural symbols, in order to maintain and protect the degree of da'wah. A critical paradigm with a post semiotic (hyper semiotic) approach was used in the research. According to the findings of the study, the position of religious symbols in semiotics has noble values in the context of da'wah. However, it is an ideological tool for worshippers of desire to achieve their individual goals in the context of most semiotics. The artefact is shrouded in libido ideology. The authors' research bridges the problem of meaning, which is frequently generalised in everyday life, so that people can see clearly and wisely about this issue. Critical da'wah communication can help to develop this wisdom and policy.
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