“没有人是一座孤岛”:论扎迪·史密斯2012年《西北》的碎片化经历

Trung Nguyen-Quang
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引用次数: 1

摘要

2012年出版的查迪·史密斯(Zadie Smith)的《西北》(NW)似乎打破了入围布克奖(Booker Prize)的小说《论美2005》(On Beauty 2005)的美学:抛弃了《论美》所采用的传统叙事的线性,《西北》展现了一种正式的支离破碎,允许叙事从一个观点跳到另一个观点,从一个时期跳到另一个时期,而且没有明显的理由。事实上,小说通过四个不同的角色将四个不同的叙事线索编织在一起,其结构因此被分割成看似不相干的次要情节和时间线,就好像它在挑战时间本身的线性。通过对《西北》中各种片段模式的分析,本文希望指出,虽然它可能首先看起来是对情节一致性的挑战,这让人想起后现代主义者对不连续性和实验的品味,但这种对片段的写作承诺从根本上说是史密斯小说中的一种政治立场。通过解构情节的线性结构,NW似乎认为经验——无论是文化的、政治的、社会的还是个人的——是多样的、不断变化的,因此只能通过话语性地支持其碎片性来解释。因此,在NW中,主体立场的倍增,对单一叙事的拒绝,以及对线性的回避,必须被理解为对单方面构想或规范定义的现实的反驳。换句话说,我的观点是,在《西北》中,碎片化的诗学是一种真实性的政治,因为只有通过对碎片化经历的再现,小说才能对现实主义有任何主张。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“No Man Is an Island”: On Fragmented Experiences in Zadie Smith’s NW 2012
Published in 2012, Zadie Smith’s NW appears to break with the aesthetics of On Beauty 2005, her Booker Prize shortlisted novel: abandoning the linearity of traditional story-telling of which On Beauty partook, NW displays a formal fragmentation that allows the narrative to jump back and forth from one point of view to another, one time period to another, and this with no apparent rationale. Indeed, the novel weaves together the threads of four different narratives seen through four different characters, its structure thus fragmented into seemingly disparate subplots and timelines, as though it were taking to task the linearity of time itself. Through the analysis of the various fragmentary modes in NW, this paper wishes to contend that, while it may first appear to be a challenge to the congruence of plot, one that is reminiscent of the postmodernist taste for discontinuity and experimentation, this writing commitment for fragmentation is fundamentally a political stance in Smith’s fiction. By deconstructing the linear fabric of plot, NW seems to argue that experience — whether it be cultural, political, social or individual — is multifarious and ever-shifting, and thus can only be accounted for by discursively espousing its fragmentary nature. Therefore, the multiplication of subject-positions, the refusal of monologic narratives, as well as the eschewal of linearity in NW must be understood as rebuttals of a reality conceived of unilaterally, or normatively defined. In other words, my argument is that, in NW, the poetics of fragmentation is a politics of authenticity, since it is only through the representation of fragmented experiences that fiction can have any claim on realism.
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