加拿大社会学中的空间创造

Vanessa Watts
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引用次数: 0

摘要

两个多世纪以来,政府和社会科学家(主要是人类学家)一直在研究土著人民。加拿大社会学中的土著民族问题历来是作为一个未解决的现代性问题而被纳入这一学科的。因此,土著社会生活在很大程度上是通过位于定居者-殖民地镜头内的成功和失败的标志来构建的。此外,“社会”和“文化”的社会学概念在很大程度上仅由人与人之间的相互关系来定义,限制了对社会形态及其动态的非人类关系的考虑。通过对认识论、本体论和非人类关系的讨论,本章考察了土著世界如何构想社会形态并阐明社会事件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Making Space in Canadian Sociology
Indigenous Peoples have been studied by governments and social scientists (largely anthropologists) for over two centuries. Indigenous Peoples in Canadian sociology have historically been imbedded into the discipline as an unsolved problem of modernity. Indigenous social lives are therefore largely constructed through markers of success and failure situated within a settler-colonial lens. Further, sociological notions of “society” and “culture” are largely defined by the interrelations between humans only, limiting considerations of other-than-human relations on societal formations and the dynamics therein. Through a discussion about epistemology, ontology, and other-than-human relations, this chapter examines the ways in which Indigenous worlds both conceive of societal formations and articulate social events.
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