Pradip Sharma
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引用次数: 1

摘要

当政权纳入国家种族主义时,福柯式的生命政治最终变成了死亡政治。本文分析了Mahasweta Devi的故事“Draupadi”中对人属的非人化过程,这一过程以印度的纳萨尔派运动为背景,以及国家硬实力的部署来阻止它。它揭示了在印度的伯明翰,这个充满关怀的生物政治政权是如何对贫困的下级实施恐怖、流放和猖獗的杀戮的。在抵抗死亡的过程中,Dulna被杀害,Dopdi被围困,被监禁,被脱光衣服,被撕成碎片,最后被强奸而不受惩罚,这是纳粹集中营中穆斯林的折磨。这个故事揭露了印度的福利主义是为精英而不是穷人服务的悖论。这篇文章的目的是暂停法律,对达利特实施法律恐怖。在探讨不平等的社会实践和国家支持的生物暴力的同时,Mahasweta的Draupadi戏剧化了对次等人的赤裸裸的放逐和暴力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Embodied Homo Sacer in Mahasweta Devi's "Draupadi"
Foucauldian biopolitics ultimately turns into necropolitics when the regime incorporates state racism. This article analyzes the process of dehumanization of the homo sacer in Mahasweta Devi's story, "Draupadi" which entails the Naxalites Movement of India at the background and the state's hard power deployment to deter it. It excavates how the all caring biopolitical regime wields terror, exile, and imposes rampant killing over the penury-laden subalterns in Birbhum India. While resisting the death in life Dulna is killed and Dopdi is sieged, incarcerated, disrobed, mangled, and finally raped with impunity which replicates the ordeal of the Muselmann in Nazi Camp. The story flays the paradox of welfarism for the elite not for the poor in azad India. This article aims at the suspension of law and imposition of legal terror over the dalits. While probing into the unequal social praxis, and state sponsored bioviolence, Mahasweta's Draupadi dramatizes the stark outlawry and violence over subaltern homo sacer.
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