论宗教话语的革新:概念与内外学科的分析

Housamedden Darwish
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引用次数: 0

摘要

本文旨在厘清“宗教话语革新”的意义,具体来说是通过界定宗教话语革新的学科及其在确定宗教话语革新意义中的重要性。这些学科在决定宗教话语革新的性质、意义和可能性方面起着关键作用。为了论证这一论点,本文将首先对“宗教话语”与“宗教话语”、“宗教”与“宗教性”、“宗教话语的革新”与“宗教话语的革新”进行概念上的区分。其次,它将区分内部和外部学科。内部纪律存在于宗教文本本身,存在于理解文本的部分和理解文本的整体,理解和预理解,内部和外部之间的解释学循环中。在此过程中,本文主要关注统治的政治和经济权力和当局的作用。本文的结论是,宗教话语的革新是一个政治和制度问题,而不是一个与个人有关的纯粹的宗教问题,它取决于国家及其政治制度,它实际采用“公民和法律国家”、民主等概念的程度,以及它保护自由、差异和多元化的程度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the Renovation of Religious Discourse: Analysis of Concepts, and Internal and External Disciplines
This article aims to clarify the meaning of “renovation of religious discourse”, specifically by defining the disciplines of this renovation and their importance in determining its meaning. The disciplines play a pivotal role in determining the nature, meaning, and possibilities of renovating religious discourse. To demonstrate this thesis, the article will first make some conceptual distinctions between ‘discourse of religion’ and ‘religious discourse’, between ‘religion’ and ‘religiosity’, between ‘renovation in religious discourse’ and ‘renovation of religious discourse’. Secondly, it will make a distinction between internal and external disciplines. Internal disciplines lie within the religious text itself and in the hermeneutic circle between understanding parts of the text and understanding it as a whole, between understanding and pre-understanding, between the inside and the outside. In doing so, the paper focuses mainly on the role of the ruling political and economic powers and authorities. The paper concludes that renovating religious discourse is a political and institutional issue rather than a purely religious one related to individuals and that it is conditional on the state and its political system, the extent of its actual adoption of the concepts of ‘the state of citizenship and law’, democracy, and the extent to which it protects freedoms, differences, and pluralism.
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