亚美尼亚胡索山岩画中的车轮运输:现实与神话观点的反映

V. Stepkin
{"title":"亚美尼亚胡索山岩画中的车轮运输:现实与神话观点的反映","authors":"V. Stepkin","doi":"10.55086/sp232169182","DOIUrl":null,"url":null,"abstract":"The paper is aimed to examine petroglyphs depicting wheel transport on stones of Huso mountain in Armenia. The research objectives are to define design features of wheel transport, to determine its cultural and chronological background, to consider the semantics of these images. Semiotic analysis of historical content and analogy was used to cope with the task. Results. The first petroglyph presents a two-wheeled horsed carriage. The wheel transport cut on two other stones is depicted as an element of compositions. The first composition includes the following signs: a two-horse carriage (biga), two anthropomorphous forms, a chaotically twisting snake (a sign of anrta — chaos), two coiled snakes (a sign of rta — cosmic order). The second composition pictures a three-horse carriage (triga), an anthropomorphous form with a tool in hands, a bezoar goat (lat. Capra hircus aegagrus). The described petroglyphs with carriages are dated by the author by the methods of historical content and analogues from 2nd millennium BC. They contain mythological subjects connected with cosmogonic views reflected in Rigveda. The petroglyphic compositions accompanied some certain cult actions directed to advance the cattle-raising cycle coinciding with the summer solstice. As Aryans understood, by the beginning of each seasonal movement of nomadic tribes in the alpine zone, the charioteer Indra, following the cosmogonic plot, defeated the daemon Vritra who had turned water streams of Mt. Huso into snow and ice. Conclusion. The wheel transport petroglyphs on Mt. Huso stones are an important source for study.","PeriodicalId":435723,"journal":{"name":"Stratum plus. Archaeology and Cultural Anthropology","volume":"86 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-04-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Wheel Transport in Petroglyphs of Huso Mountain in Armenia: a Reflection of Realistic and Mythological Views\",\"authors\":\"V. Stepkin\",\"doi\":\"10.55086/sp232169182\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The paper is aimed to examine petroglyphs depicting wheel transport on stones of Huso mountain in Armenia. The research objectives are to define design features of wheel transport, to determine its cultural and chronological background, to consider the semantics of these images. Semiotic analysis of historical content and analogy was used to cope with the task. Results. The first petroglyph presents a two-wheeled horsed carriage. The wheel transport cut on two other stones is depicted as an element of compositions. The first composition includes the following signs: a two-horse carriage (biga), two anthropomorphous forms, a chaotically twisting snake (a sign of anrta — chaos), two coiled snakes (a sign of rta — cosmic order). The second composition pictures a three-horse carriage (triga), an anthropomorphous form with a tool in hands, a bezoar goat (lat. Capra hircus aegagrus). The described petroglyphs with carriages are dated by the author by the methods of historical content and analogues from 2nd millennium BC. They contain mythological subjects connected with cosmogonic views reflected in Rigveda. The petroglyphic compositions accompanied some certain cult actions directed to advance the cattle-raising cycle coinciding with the summer solstice. As Aryans understood, by the beginning of each seasonal movement of nomadic tribes in the alpine zone, the charioteer Indra, following the cosmogonic plot, defeated the daemon Vritra who had turned water streams of Mt. Huso into snow and ice. Conclusion. The wheel transport petroglyphs on Mt. Huso stones are an important source for study.\",\"PeriodicalId\":435723,\"journal\":{\"name\":\"Stratum plus. Archaeology and Cultural Anthropology\",\"volume\":\"86 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-04-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Stratum plus. Archaeology and Cultural Anthropology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.55086/sp232169182\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Stratum plus. Archaeology and Cultural Anthropology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.55086/sp232169182","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

本文旨在研究描绘车轮运输在亚美尼亚胡索山的石头上的岩画。研究的目的是定义车轮运输的设计特征,确定其文化和时代背景,考虑这些图像的语义。本文采用历史内容符号学分析和类比分析相结合的方法来完成这一任务。结果。第一个岩画是一辆两轮马车。另外两块石头上的轮子运输被描绘成一个组成元素。第一幅作品包括以下标志:一辆两匹马的马车(biga),两个拟人化的形式,一条混乱扭曲的蛇(anrta -混乱的标志),两条盘绕的蛇(rta -宇宙秩序的标志)。第二幅构图描绘了一辆三匹马的马车(triga),一个手里拿着工具的拟人化形体,一只牛黄山羊(lat)。赤藓)。作者通过对公元前2000年的历史内容和类似物的分析,确定了所描述的马车岩画的年代。 它们包含神话主题,与Rigveda中反映的宇宙形成观有关。岩画成分伴随着一些特定的邪教活动,旨在推进与夏至一致的养牛周期。正如雅利安人所理解的那样,在阿尔卑斯地区游牧部落每一次季节性迁徙的开始,驭夫因陀罗遵循宇宙起源论的阴谋,击败了把胡索山的水流变成冰雪的守护神维里特拉。结论。胡索山石上的轮运石刻是研究的重要资料。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Wheel Transport in Petroglyphs of Huso Mountain in Armenia: a Reflection of Realistic and Mythological Views
The paper is aimed to examine petroglyphs depicting wheel transport on stones of Huso mountain in Armenia. The research objectives are to define design features of wheel transport, to determine its cultural and chronological background, to consider the semantics of these images. Semiotic analysis of historical content and analogy was used to cope with the task. Results. The first petroglyph presents a two-wheeled horsed carriage. The wheel transport cut on two other stones is depicted as an element of compositions. The first composition includes the following signs: a two-horse carriage (biga), two anthropomorphous forms, a chaotically twisting snake (a sign of anrta — chaos), two coiled snakes (a sign of rta — cosmic order). The second composition pictures a three-horse carriage (triga), an anthropomorphous form with a tool in hands, a bezoar goat (lat. Capra hircus aegagrus). The described petroglyphs with carriages are dated by the author by the methods of historical content and analogues from 2nd millennium BC. They contain mythological subjects connected with cosmogonic views reflected in Rigveda. The petroglyphic compositions accompanied some certain cult actions directed to advance the cattle-raising cycle coinciding with the summer solstice. As Aryans understood, by the beginning of each seasonal movement of nomadic tribes in the alpine zone, the charioteer Indra, following the cosmogonic plot, defeated the daemon Vritra who had turned water streams of Mt. Huso into snow and ice. Conclusion. The wheel transport petroglyphs on Mt. Huso stones are an important source for study.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信