气味的愤怒。francoise d 'Eaubonne在大胡子时代的生态女性主义

Alicia Migliaro González
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摘要

francaloise d ' eaubonne(1920-2005)在60年代和70年代之间提出了“生态女性主义”一词,以解释女权主义和生态学家之间的必要融合,作为世界危机的替代方案。生态女性主义的漂移是一条迷人的道路,也是一扇理解女权主义者和生态学家之间紧张关系的窗口;自当前的生殖危机以来更是如此,在那里,女权主义者为捍卫身体-领土而斗争,扣留了父权和殖民资本主义的先进破坏者。然而,在这些辩论中,弗朗索瓦兹·德·奥博内的形象和她的激烈提议通常只是一个百科全书式的参考。女权主义运动、生态危机的迫切性、COVID-19大流行唤醒了我们对她的作品和她的形象的兴趣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Perfumar la rabia. El ecofeminismo de Françoise d’Eaubonne en la era del barbijo
Françoise d’Eaubonne (1920-2005) proposed the term «ecofeminism», between the ‘60s and ‘70s, to explain the necessary convergence between feminism and ecologist as an alternatives to the world crisis. The drifts of ecofeminism is a fascinating path as well as a window to understand the tensions of feminist and ecologist; even more so since the current crisis of reproduction, where feminist struggles in defense of the bodies-territories detain the advanced destroyer of patriarchal and colonial capitalism. However, in these debates, the figure of Françoise d’Eaubonne and the vehemence of her proposals usually remain as a mere encyclopedic reference. The feminist movement, the urgencies of the ecological crisis, and the COVID-19 pandemic, awaken our interest in her work and her figure.
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