男人、异类和殉道者

Katherine Diamond
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摘要

几个世纪以来,同性恋一直被认为是爱尔兰和爱尔兰侨民的一个问题。然而,对同性恋的学术调查,以及因此对同性恋恐惧症在爱尔兰历史上的作用的研究很少。这篇文章试图考察爱尔兰侨民中的同性恋。具体来说,它研究了异性恋是如何必然地与十九世纪末和二十世纪初英国不断发展的爱尔兰民族主义运动紧密联系在一起的。通过对奥斯卡·王尔德的法庭案件的分析以及罗杰·凯斯门特个人日记的出版所产生的影响,很明显,在爱尔兰不稳定时期,同性恋在爱尔兰侨民中被构建为一个有争议的问题。由于同性恋存在于社会规范之外,威胁到爱尔兰国家的神圣性,因此,为了保持“爱尔兰性”的传统观念,生活在爱尔兰侨民中的爱尔兰精英男性公开同性恋的例子在很大程度上受到了轻视。这项调查的结论是,家庭主义在爱尔兰和整个爱尔兰侨民中兴起,以回应英国对该国的殖民干预,这决定了同性恋对民族主义事业没有任何意义,因此导致其在爱尔兰男性中被构建为固有的反爱尔兰特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Men, Misfits, and Martyrs
Homosexuality has historically been constructed as an issue within Ireland and the Irish diaspora for centuries. However, the academic investigation of homosexuality and, consequently, homophobia’s roles in Irish history have been sparsely studied. This essay seeks to examine homosexuality in the Irish diaspora. Specifically, it investigates how heterosexuality necessarily came to be closely associated with the growing Irish nationalist movement in late nineteenth and early twentieth-century England. Through the analysis of Oscar Wilde’s court cases as well as the impact of the publishing of Roger Casement’s personal diary entries, it is evident that homosexuality was constructed as a controversial issue in the Irish diaspora during times of instability in Ireland. Because homosexuality threatened the sanctity of Irish nationhood by existing outside of outlined social norms, instances of publicized homosexuality amid elite Irish men living within the Irish diaspora were largely looked down upon in order to preserve traditional notions of ‘Irishness’. This investigation concluded that familism’s rise in Ireland and throughout the Irish diaspora in response to Britain’s encroaching colonial intervention in the country determined that homosexuality served no purpose to the nationalistic cause, thus leading to its construction as an inherently anti-Irish characteristic among Irish men.
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