解读《斋戒圣训》对穆罕默德·司徒迪·伊斯梅尔的萨纳德和马坦观点的批判

Anna Zakiyyah Derajat
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摘要

本文的目的是研究批评的sanad和观点的穆罕默德·苏胡迪伊斯梅尔在理解斋戒圣训月的圣行拉贾卜。根据Syuhudi Ismail的说法,圣训的有效性可以从几个条件来衡量,即小的al-sanad, 'adl, dabit,避免syaz和no' illah。然而,在分析心灵的有效性时,有四个基准,即不与《古兰经》相矛盾,不与更有力的圣训相矛盾,不与常识和历史相矛盾,以及其结构显示先知的话。本研究采用图书馆研究方法进行定性研究。本研究的主要数据是pole al-sittah和pole al-sab'ah。数据收集方法有塔赫里吉和圣训。同时,分析使用了sanad分析和圣训观察。这个研究的结果来自于我们已经研究过的三篇圣训,所有与这三篇圣训一致的叙述者都是用圣训sahih al-sanad的性质来描述的。同时,以上三篇圣训的观察结果的质量可以得出结论,它们中的三篇与穆罕默德·苏胡迪·伊斯梅尔(Muhammad Syuhudi Ismail)所解释的,作为批评圣训观察的基准的基准并不矛盾。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Criticism of Sanad and Matan Perspective of Muhammad Syuhudi Ismail in Understanding The Hadith of Fasting Sunnah Rajab
This paper aims to examine the criticism of the sanad and the perspective of Muhammad Syuhudi Ismail in understanding the hadith of the fasting Sunnah of the month of Rajab. According to Syuhudi Ismail, the validity of a hadith can be measured from several conditions, namely ittisal al-sanad, 'adl, dabit, avoiding syaz, and no' illah. whereas, in analyzing the validity of the mind there are four benchmarks, namely not contradicting the Koran, not contradicting a stronger hadith, not contradicting common sense and history, and its structure showing prophetic words. This research is a qualitative research using library research method. The primary data in this study are pole al-sittah and pole al-sab'ah. The data collection methods are takhrij and i'tibar al-hadith. Meanwhile, the analysis uses sanad analysis and hadith observations. The results of this study are from the three hadiths that have been examined, all the narrators that are in the line of the three hadiths are predicated of siqat with the quality of the hadith sahih al-sanad. Meanwhile, the quality of the observations of the three hadiths above can be concluded that the three of them do not contradict the benchmarks used as the benchmark in criticizing the hadith observations, as explained by Muhammad Syuhudi Ismail.
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