从历史、医学和伊斯兰法律的角度来看,妇女割礼(对废除印尼禁止割礼的规定作出回应)

Ratna Suraiya
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引用次数: 2

摘要

女性割礼是印度尼西亚大多数人的传统习俗。从历史上看,女性割礼早在伊斯兰教出现之前就存在了,因为古埃及继承了先知易卜拉欣的妻子们的传统。他们认为这是净化灵魂仪式的一部分。这一传统随后传播到非洲、中东、拉丁美洲和亚洲的各个地区,如印度、马来西亚和印度尼西亚。医学观察认为,女性割礼对妇女没有好处,反而对女性器官组织造成损害,威胁生殖能力,降低妇女的攻击性。在此基础上,印度尼西亚共和国卫生部长颁布了一项禁止女性割礼的条例,只允许象征性地这样做。这条规定后来被撤销,因为遭到穆斯林社区成员的抗议,他们认为这是伊斯兰教法的命令。本文从历史、医学和伊斯兰教法三个方面对女性割礼进行分析,以期在认为女性割礼是伊斯兰教法命令的前提下找到真相。这项研究的结果表明,女性割礼根本不包括在伊斯兰教法的戒律中,而是作为一种传统在穆斯林社区的生活中流传下来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
SUNAT PEREMPUAN DALAM PERSPEKTIF SEJARAH, MEDIS DAN HUKUM ISLAM (RESPON TERHADAP PENCABUTAN ATURAN LARANGAN SUNAT PEREMPUAN DI INDONESIA)
Female circumcision is a practice based on tradition carried out by most people in Indonesia. Historically, female circumcision existed long before the presence of Islam since the days of ancient Egypt which inherited the traditions of the wives of the Prophet Ibrahim> hi> m As., They believed it to be part of the ritual of purification of the soul. This tradition then spread to various regions in Africa, the Middle East, Latin America and Asia such as India, Malaysia and Indonesia. Medical science observes that female circumcision does not provide benefits to women, but instead causes damage to the tissues of female organs which threatens reproductive fertility and decreases the level of aggression of women. On that basis, the Minister of Health of the Republic of Indonesia has issued a regulation prohibiting female circumcision and is only allowed to do so symbolically. The rule was later revoked because of reaping protests from elements of the muslin community who considered it a command of the Shari'a. This paper analyzes female circumcision in the perspective of history, medical and Islamic law in order to find the truth on the assumption that female circumcision is part of the command of Shari'a. The results of this study state that female circumcision is not at all included in the commandments of the Shari'a, but as a tradition passed down through the lives of Muslim communities.
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