以仇外心理为幌子的排外主义:为了外国统治而进行恐吓

S. Boltivets
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引用次数: 0

摘要

这篇文章揭示了借用外语的一种心理二分法,这就像残疾的假肢一样,是乌克兰人在没有某些身体器官的情况下使用的,虽然借用的和被强行植入的仇外心理已积极地在公民的群众意识中扎根,但乌克兰人并没有使用这种语言。长期以来,乌克兰人一直被劝导不要排外,他们已经习惯于将外国视为自己的,而且,他们习惯于直接认为外国比自己的好得多,然后指责他们窃取他人的知识产权,以及天生无法创造自己有价值的知识产权。在这种分析背景下,认为乌克兰语完全借用别人的词汇和概念的偏见是错误的,因为没有这种偏见,乌克兰语就无法充分发挥作用- -创造自己的词汇形式以反映不断变化的世界。要注意的是摧毁乌克兰几代人作为殖民地的意识的心理手段,对他们来说,除了被征服人民的屈辱语言之外,任何其他语言的发言者都是合适的。在这种心理羞辱中,主要是上级使用原住民无法理解的语言结构,混淆和打乱了他们的意识。强调了外部暴力凌驾于内部暴力的心理机制,其结果是,心理成熟的过程获得了那些表现形式,使其不可能出现可接受的形式。外部填补了内部的空白,因此文明接受了一个标准化的,因此是次要的人格,在他的内部烙印在外部社会心理压力扩张的传送带上。这些例子说明了一种社会心理内涵的景观,即通过赞美一个不是通过自己的努力、工作和思想创造出来的外国人来贬低自己,以及随之而来的每个公民的社会危险。揭示了人类和社会心理卫生的基本原则,这些原则决定了相互态度的平衡,违反了这些原则,就会出现功能障碍、不和谐和功能病理学。人们注意到,在不利环境的影响下产生的功能失调导致了不和谐,首先是乌克兰人对他们自己的自我形象和每个人的自我形象的看法,这取决于扭曲的公众自尊。稳定与变化之间的社会平衡这一主要的心理卫生原则得到了证实,这就要求心理学家在仇外心理和躁狂心理的二分法中恢复态度的平衡,这篇提议的文章邀请读者进行研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Xenomania in the guise of xenophobia: intimidation for the sake of foreign domination
The article reveals a psychological dichotomy of foreign language borrowings, which, like disabled prostheses, are used by a Ukrainian person in the absence of certain bodily organs, there is no x e n o m a n i a, although the borrowed and obsessively implanted xenophobia is actively settled in the mass consciousness of citizens. Long since, Ukrainians have been dissuaded from xenophobia, they’ve been accustomed to perceiving foreign as their own and, moreover, to the directed perception of foreign as much better than their own, in order to then accuse them of stealing other people’s intellectual property and of the innate inability to create a worthy one of their own. In this analytical context, the prejudice that the Ukrainian language exclusively borrows other people’s words and concepts is wrong, because without this it is incapable of full functioning – creating its own lexical forms to reflect the ever-changing world. An attention is paid to the psychological means of destroying the consciousness of Ukrainian generations as colonized, for whom any speakers-units of other languages, except the humiliated language of the conquered people, were suitable. The main thing in this psychosocial humiliation is that the superior uses linguistic constructs incomprehensible to the aborigines, confusing and disorganizing their consciousness. A psychological mechanism of the violence of the external over the internal is highlighted, as a result of which the processes of psychomental maturation acquire those manifested forms that make it impossible for the appearance of acceptable ones. The external fills the lacuna of the internal, and thereby the civilization receives a standardized and therefore secondary personality, stamped in his internal on the conveyor belt of the external expansion of psychosocial pressure. Examples illustrate a psycho-content landscape of societal dangers of devaluation of one’s own, and with it, of every citizen, by exalting a foreign, not created by one’s own efforts, work, and mind. The basic principles of psychohygiene of a human and society are revealed that determine the balance of mutual attitudes, in violation of which dysfunctions, disharmonies and, as a result, pathologies of functioning are arisen. It has been noted that the dysfunction that arose under the influence of adverse circumstances leads to disharmony, first of all, in the perception by Ukrainianity their own We-image and Self-image by every single person in it, which is dependent on distorted public self-esteem. The main psychohygienic principle of a social balance between stability and changes is substantiated, which requires psychologists to restore the balance of attitudes in the dichotomy of xenophobia and xenomania, that the proposed article invites readers to study.
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