在chavin de huantar的类比

Nicco La Mattina
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引用次数: 0

摘要

理解古代人的核心信仰和世界观的方法并不是由考古记录提供的表面便利。有时,前哥伦布时代的人被比作可能相似的当代人;也就是说,一个适用于某些现代人的理论框架被先验地应用于一个遗址的调查。本章认为,在Chavín de Huántar,以万物有灵论和萨满教为中心的解释,先验地使用这些概念作为理解物质记录的方式。许多关于萨满教的参考文献都与亚马逊的实践作了具体的类比,并将这些思想引入Chavín de Huántar。此外,本章作者认为,如果仔细评估Chavín de Huánta上的图像和材料记录,以万物有灵论和萨满教为中心的解释将不会遵循。作者证明了由Descola制定的类比本体论在图像和材料记录中找到了更坚实的基础,当这些被一起考虑时。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Analogism at Chavín de Huántar
Approaches to understanding the core beliefs and worldviews of ancient peoples are not superficially facilitated by the archaeological record. Sometimes, pre-Columbian people are described by analogy to presumably similar contemporary people; that is, a theoretical framework applicable to certain modern peoples is applied a priori in the investigation of a site. This chapter argues that at Chavín de Huántar, interpretations centred around animism and shamanism employ these concepts a priori as ways of understanding the material record. Many of the references to shamanism make specific analogies to Amazonian practices and import these ideas to Chavín de Huántar. Furthermore, the chapter authors argue that, if the iconographic and material record at Chavín de Huánta are carefully evaluated, interpretations centred around animism and shamanism will not follow. The authors demonstrate that the analogist ontology formulated by Descola finds a firmer grounding in the iconographic and material record when these are considered together.
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