选择一名船长返回埃及:弥尔顿和复辟

Warren Chernaik
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引用次数: 0

摘要

弥尔顿作为共和党人,对1660年王权的恢复感到恐惧。《复乐园》和《参孙阿冈尼司提斯》,和《失乐园》的最后两本书一样,都有一个特定的复辟历史背景,在一个前英联邦成员和宗教异见者受到迫害的时期。在《参孙阿贡尼斯特》中,弥尔顿的主人公在绝望中挣扎,他觉得自己被上帝抛弃了,同时他也意识到自己应该为自己被奴役的耻辱负责。《参孙阿冈尼司提斯》和《复乐园》于1671年出版成一卷,它们都以不同的方式关注那些在充满敌意,不公正的社会中侍奉上帝的人所面临的问题和诱惑。这两部作品探索了“正义之人的精神长期压迫”的不同道路:在一个案例中,耐心,痛苦,勇敢地承受“磨难,伤害,侮辱”,不期待补救,在另一个案例中,暴力抵抗,屠杀敌人,在弥尔顿悲剧的结尾,经常让读者感到困惑和不安。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Choosing a captain back for Egypt: Milton and the Restoration
Milton as a republican viewed the restoration of kingship in 1660 with dread. Paradise Regained and Samson Agonistes, like the last two books of Paradise Lost, have a specific Restoration historical context, at a time of persecution of former commonwealthsmen and religious Dissenters. In Samson Agonistes, Milton’s protagonist struggles against despair, the feeling that he has been abandoned by God, while recognizing his own responsibility for the humiliating slavery into which he has been plunged. Samson Agonistes and Paradise Regained, published in a single volume in 1671, in their different ways both concern themselves with the problems and temptations facing those who seek to serve God in a hostile, unjust society. The two works explore alternative paths for ‘the spirits of just men long opprest’: in the one case, patience, suffering, bearing ‘tribulations, injuries, insults’ courageously, not expecting redress, and in the other, violent resistance, the slaughter of one’s enemies, in an ending of Milton’s tragedy which has often puzzled and disturbed readers.
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