语言与权力:符号-文化代码,封装在非洲大陆的主体间关系中

Vagner Aparecido de Moura
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摘要

目前的手稿旨在反映普通的过去:非洲大陆内部通过商业和外交宪章的主体间关系。由于地理、政治、制度环境和历史条件的相互关系,促进了对代码的重新解释,因此重新构建了文化符号代码,重点揭示了16世纪和17世纪非洲黑人的主体化和个性化过程。本研究的对象是16世纪和17世纪流通的商业和外交宪章,以及19世纪流通的三个安巴基斯塔的宪章或他们的门徒。在方法论方面,它采用了一种定性研究,通过回顾文献,以历史和人类学的角度为基础,通过书目研究,以作者为基础进行讨论:Vansina (2000);Heintz (2005);Margarido(2000)和Santos(2004),以历时的方式研究了事件的不同时间性的组织、社会和政治结构。为了描述安巴基斯塔的宪章或他们的门徒的书信体类型的架构,使用了以下类别:文本元素和准文本元素细分为文本前和文本后。为了分析宪章文本物质性的构成要素,本文使用了人类学、精神分析学和法语话语分析的理论框架,以表明安哥拉公民这一社会历史主体的主体化和个性化标志。作者认为,《宪章》的话语构成重视非洲黑人主体化和个体化过程中的封闭宇宙,使他不仅无法体验和生活身份建构中的象征互动主义、文化想象,而且也重视他各自的变音符信号,因为紧张、身份冲突和权力关系塑造了社会的不同暂时性。非洲大陆内部的政治和经济结构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Língua e Poder: Código Símbolo-cultural, encapsulado nas Relações Intersubjetivas no Interior do Continente Africano
The current manuscript aims to reverberate the ordinary past: intersubjective relations in the interior of African continent through commercial and diplomatic charters. The cultural symbol-code is reframed, owing to interrelationship with geographical, political and institutional circumstances and historical conditions that foster re-interpretation of code, focused on unveiling the subjectivation and individuation’s process of the African black during 16th and 17th centuries. The object of this study is commercial and diplomatic charters circulate during 16th and 17th centuries and three Ambaquistas’ charters or their disciples circulate during 19th century. In methodological terms, it has adopted a qualitative research, by review of literature, anchored on historical and anthropological perspective, to discuss, through bibliographical research, based on authors: Vansina (2000); Heintz (2005); Margarido (2000) e Santos (2004), the organization, social and political structure of the different temporalities of the event in a diachronic way. To describe the architecture of the epistolary genre of the Ambaquistas’ charters or their disciples was used the following categories: the textual elements and the paratextual elements subdivide into pre-text and post-text. To analysis the constitutive elements of textual materiality of the charters, it has used theoretical framework from Anthropology, Psychoanalysis and French Discourse Analysis for the purpose of indicating the subjectivation and individuation’s marks of the socio-historical subject, Angolan citizen. The author concludes that the charters’ discursive formation values hermetic cosmos in the subjectivation and individuation’s process of African black, makes him impossible not only for experiencing and living the symbolic interactionism, the cultural imaginary in the identity formulation, but also value his respective diacritic signals, because of tensions, identitary clashes and relations of power that profile the different temporalities of social, political and economic structure in the interior of African continent.
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