“洛克”:荷兰版画中的东方神童

R. Wittkower
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Among the latest works of the Italianised Dutch painter Johannes Stradanus (15231605) one finds a series of engravings which glorify the discoverers of the American continent : Columbus, Amerigo Vespucci and Fernao de Magellan.' Although this series is of no great artistic value, it attracts our attention because of its rich conglomeration of symbolical details. In each of the engravings the ship with the idealized figure of the hero is surrounded by a number of figures and animals which by their peculiar mixture of realistic, emblematical, and mythological features, are meant to illustrate the discoverer's special achievement. The Magellan engraving (P1. 33c), the only one which we shall attempt to analyse-shows, next to the boat, the hovering figure of Sol-Apollo. His appearance is explained by the inscription : Magellan by his journey round the earth was the first to emulate the sun. In the air Aeolus is enthroned, sending a favourable wind, a siren and strange fish illustrate remote seas, naked savages provide the ethnological touch. So far so good. But the artist meant more than that, as can be seen from the dramatic account by Antonio Pigafetta--one of Magellan's companions-of the conquest of the east-west passage in the south of the American continent. The geographical allusions of the engraving become intelligible by means of this text, which was evidently known to Stradanus through Ramusio's standard word, Delle Navigationi et Viaggi.2 The fires to the' left signify Fireland which lies to one's left coming from the Atlantic ; the giant to the right thrusting a spear into his own mouth is an inhabitant of Patagonia, and therefore indicates the northern shore of the Magellan Straits. Pigafetta narrates that they found Patagonia inhabited by a race of giants, and he gives some curious information about the drastic remedies employed by these savages : being indisposed they introduce a spear into their throat, a cure which has-as can be easily imagined-a quick success. It is evident that the artist intended to depict the most decisive moment of Magellan's journey : the appearance of the open Pacific at the western end of the Straits. Sol, whom Magellan emulates in his journey, leads the ship. In the parallelism of the heavenly and the earthly courses the old macrocosm-microcosm conception is still effective. The most fantastic part of the engraving is the group in the upper left corner : a bird of excessive size carries an elephant through the air. Is this strange design a pure invention of the artist ? Certainly not. It depicts the miraculous bird 'Roc' which Pigafetta describes in a later phase of the journey. According to him its home is the Chinese Seas. We can trace the roc's migration and transformation with a certain degree of certainty. Stradanus's picture is derived from a very old oriental conception, the cosmological origin of which we know. It is the fight between the Indian solar bird Garuda and the chtonic snake Naga. The Indian word Naga means not only snake but also elephant.3 Indiologists can probably explain at which crossway of mythical consciousness the naga as elephant was distinguished from the naga as snake. Garuda carrying off the naga-elephant appears in the two great Sanskrit epics, the Mahgbhirata (I, I353) and the Rimayana (III, 39). In both cases 'The first sheet with the inscription: Ioannes Stradanus inven., Adrianus Collaert sculp., Joan Galle excudit, and with Stradanus' dedication to the brothers Lodovico and Luigi Alamanni. Notes on the Alamanni (a noble family of Florence) which we could not examine, in Florence, Bibl. Naz., Carte del Passerini, No. 44. One of the brothers seems to be a writer Luigi who lived from 1558-1603. The series cannot have been issued long before 1590. (Engraver Collaert : ca. 156o-1618. The edition which we are using, arranged in the seventeenth century by Ioan Galle [I6oo-I6751). 2 Primo volume e seconda edizione, 1554, P. 407. SCf. A. de Gubernatis, Zoological Mythology, I872,","PeriodicalId":410128,"journal":{"name":"Journal of the Warburg Institute","volume":"54 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1938-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":"{\"title\":\"'Roc': An Eastern Prodigy in a Dutch Engraving\",\"authors\":\"R. Wittkower\",\"doi\":\"10.2307/750014\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The great geographical discoveries stimulated not only scientific cartography but also the pictorial rendering of life and customs in remote countries. The origin of that new branch of illustrative art which finally links up with the modern 'picture-reportage' can be traced back to the fifteenth century when Gentile Bellini reliably depicted oriental people. In the sixteenth century innumerable illustrations of ethnographical interest were produced-referring mainly to peoples of the Old World. We only need recall the long series of 'Books of Costumes', the many illustrations of the life of the Turks, and journeys such as Herberstein's to Russia. Not before the seventeenth century, however, did the pictures illustrating the 'New World' gain some scientific value (e.g. in the works of the publisher de Bry). Among the latest works of the Italianised Dutch painter Johannes Stradanus (15231605) one finds a series of engravings which glorify the discoverers of the American continent : Columbus, Amerigo Vespucci and Fernao de Magellan.' Although this series is of no great artistic value, it attracts our attention because of its rich conglomeration of symbolical details. In each of the engravings the ship with the idealized figure of the hero is surrounded by a number of figures and animals which by their peculiar mixture of realistic, emblematical, and mythological features, are meant to illustrate the discoverer's special achievement. The Magellan engraving (P1. 33c), the only one which we shall attempt to analyse-shows, next to the boat, the hovering figure of Sol-Apollo. His appearance is explained by the inscription : Magellan by his journey round the earth was the first to emulate the sun. In the air Aeolus is enthroned, sending a favourable wind, a siren and strange fish illustrate remote seas, naked savages provide the ethnological touch. So far so good. But the artist meant more than that, as can be seen from the dramatic account by Antonio Pigafetta--one of Magellan's companions-of the conquest of the east-west passage in the south of the American continent. The geographical allusions of the engraving become intelligible by means of this text, which was evidently known to Stradanus through Ramusio's standard word, Delle Navigationi et Viaggi.2 The fires to the' left signify Fireland which lies to one's left coming from the Atlantic ; the giant to the right thrusting a spear into his own mouth is an inhabitant of Patagonia, and therefore indicates the northern shore of the Magellan Straits. Pigafetta narrates that they found Patagonia inhabited by a race of giants, and he gives some curious information about the drastic remedies employed by these savages : being indisposed they introduce a spear into their throat, a cure which has-as can be easily imagined-a quick success. It is evident that the artist intended to depict the most decisive moment of Magellan's journey : the appearance of the open Pacific at the western end of the Straits. Sol, whom Magellan emulates in his journey, leads the ship. In the parallelism of the heavenly and the earthly courses the old macrocosm-microcosm conception is still effective. The most fantastic part of the engraving is the group in the upper left corner : a bird of excessive size carries an elephant through the air. Is this strange design a pure invention of the artist ? Certainly not. It depicts the miraculous bird 'Roc' which Pigafetta describes in a later phase of the journey. According to him its home is the Chinese Seas. We can trace the roc's migration and transformation with a certain degree of certainty. Stradanus's picture is derived from a very old oriental conception, the cosmological origin of which we know. It is the fight between the Indian solar bird Garuda and the chtonic snake Naga. The Indian word Naga means not only snake but also elephant.3 Indiologists can probably explain at which crossway of mythical consciousness the naga as elephant was distinguished from the naga as snake. Garuda carrying off the naga-elephant appears in the two great Sanskrit epics, the Mahgbhirata (I, I353) and the Rimayana (III, 39). In both cases 'The first sheet with the inscription: Ioannes Stradanus inven., Adrianus Collaert sculp., Joan Galle excudit, and with Stradanus' dedication to the brothers Lodovico and Luigi Alamanni. Notes on the Alamanni (a noble family of Florence) which we could not examine, in Florence, Bibl. Naz., Carte del Passerini, No. 44. One of the brothers seems to be a writer Luigi who lived from 1558-1603. The series cannot have been issued long before 1590. (Engraver Collaert : ca. 156o-1618. The edition which we are using, arranged in the seventeenth century by Ioan Galle [I6oo-I6751). 2 Primo volume e seconda edizione, 1554, P. 407. SCf. 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引用次数: 5

摘要

地理上的重大发现不仅刺激了科学制图,也促进了对偏远国家生活和习俗的画图描绘。这一插画艺术的新分支最终与现代的“图片报告文学”联系在一起,其起源可以追溯到15世纪,当时贝里尼(Gentile Bellini)可靠地描绘了东方人。在16世纪,产生了无数关于人种学的插图——主要涉及旧大陆的民族。我们只需要回忆一下《服饰之书》的长系列,土耳其人生活的许多插图,以及像赫伯斯坦到俄罗斯这样的旅行。然而,直到17世纪之前,这些描绘“新世界”的图片才获得了一些科学价值(例如在出版商德·布里的作品中)。在意大利裔荷兰画家约翰内斯·斯特拉达努斯(15231605)的最新作品中,人们发现了一系列雕刻,这些雕刻颂扬了美洲大陆的发现者:哥伦布、亚美利哥·韦斯普奇和麦哲伦。这个系列虽然没有太大的艺术价值,但却因其丰富的象征细节集合而吸引了我们的注意。在每一幅雕刻中,这艘船的英雄形象都被许多人物和动物包围着,这些人物和动物以其独特的现实主义、象征性和神话特征的混合,旨在说明发现者的特殊成就。麦哲伦版画(P1。33c),这是我们将试图分析的唯一一幅图,它显示了在船旁边盘旋的索尔-阿波罗的身影。他的出现被铭文解释为:麦哲伦绕地球旅行是第一个模仿太阳的人。在空中,风神高高在上,送来了顺风,汽笛和奇怪的鱼说明了遥远的海洋,赤裸的野蛮人提供了民族学的触感。到目前为止一切顺利。但这位艺术家的意思不止于此,从麦哲伦的同伴之一安东尼奥·皮加费塔(Antonio Pigafetta)关于征服美洲大陆南部东西通道的戏剧性描述中可以看出。通过这段文字,雕刻中的地理典故变得容易理解,这显然是斯特拉达努斯通过拉穆西奥的标准词汇“Delle Navigationi et viaggi”知道的。2左边的火表示从大西洋来的左边的爱尔兰;右边那个把矛插进自己嘴里的巨人是巴塔哥尼亚的居民,因此表明这里是麦哲伦海峡的北岸。皮加费塔叙述说,他们发现巴塔哥尼亚住着一群巨人,他还提供了一些关于这些野蛮人所采用的极端疗法的奇怪资料:他们身体不舒服,就把长矛插进喉咙里,这种疗法——不难想象——很快就奏效了。很明显,这位艺术家想要描绘麦哲伦旅程中最具决定性的时刻:海峡西端出现了开阔的太平洋。麦哲伦在旅途中模仿的索尔领导着这艘船。在天堂和地球的平行过程中,古老的宏观-微观概念仍然有效。这幅版画最奇妙的部分是左上角的一组:一只体型过大的鸟在空中驮着一头大象。这个奇怪的设计纯粹是艺术家的发明吗?当然不是。它描绘了一只神奇的鸟“Roc”,Pigafetta在旅程的后期描述了这只鸟。据他说,它的家在中国海域。我们可以在一定程度上确定地追踪大鹏的迁徙和转变。斯特拉达努斯的图像来源于一个非常古老的东方概念,我们知道它的宇宙学起源。这是印度太阳鸟鹰路达和蛇娜迦之间的战斗。印度语“那迦”不仅有蛇的意思,也有象的意思印度学家或许可以解释,在神话意识的交叉点上,作为大象的那迦与作为蛇的那迦是有区别的。嘎鲁多驮着那迦象出现在两部伟大的梵文史诗《摩诃毗多》(I, I353)和《利玛衍那》(III, 39)中。在这两种情况下,第一张上面写着:伊奥内斯·斯特拉达努斯发明。,阿德里安努斯·科勒特雕塑。还有斯特拉达努斯对洛多维科和路易吉·阿拉曼尼兄弟的奉献。关于阿拉曼尼(佛罗伦萨的一个贵族家庭)的笔记,我们无法在佛罗伦萨的圣经中检查。纳兹。帕瑟里尼街,44号。兄弟中的一个似乎是生活在1558-1603年的作家路易吉。这套丛书不可能早在1590年以前就出版了。(雕刻家柯勒特:约1560 -1618年)我们现在使用的这个版本,是17世纪由伊安·加勒[i600 - i6751]整理的。2第一卷第二版,1554年,第407页。自洽场。A. de Gubernatis,动物学神话,1872;
本文章由计算机程序翻译,如有差异,请以英文原文为准。
'Roc': An Eastern Prodigy in a Dutch Engraving
The great geographical discoveries stimulated not only scientific cartography but also the pictorial rendering of life and customs in remote countries. The origin of that new branch of illustrative art which finally links up with the modern 'picture-reportage' can be traced back to the fifteenth century when Gentile Bellini reliably depicted oriental people. In the sixteenth century innumerable illustrations of ethnographical interest were produced-referring mainly to peoples of the Old World. We only need recall the long series of 'Books of Costumes', the many illustrations of the life of the Turks, and journeys such as Herberstein's to Russia. Not before the seventeenth century, however, did the pictures illustrating the 'New World' gain some scientific value (e.g. in the works of the publisher de Bry). Among the latest works of the Italianised Dutch painter Johannes Stradanus (15231605) one finds a series of engravings which glorify the discoverers of the American continent : Columbus, Amerigo Vespucci and Fernao de Magellan.' Although this series is of no great artistic value, it attracts our attention because of its rich conglomeration of symbolical details. In each of the engravings the ship with the idealized figure of the hero is surrounded by a number of figures and animals which by their peculiar mixture of realistic, emblematical, and mythological features, are meant to illustrate the discoverer's special achievement. The Magellan engraving (P1. 33c), the only one which we shall attempt to analyse-shows, next to the boat, the hovering figure of Sol-Apollo. His appearance is explained by the inscription : Magellan by his journey round the earth was the first to emulate the sun. In the air Aeolus is enthroned, sending a favourable wind, a siren and strange fish illustrate remote seas, naked savages provide the ethnological touch. So far so good. But the artist meant more than that, as can be seen from the dramatic account by Antonio Pigafetta--one of Magellan's companions-of the conquest of the east-west passage in the south of the American continent. The geographical allusions of the engraving become intelligible by means of this text, which was evidently known to Stradanus through Ramusio's standard word, Delle Navigationi et Viaggi.2 The fires to the' left signify Fireland which lies to one's left coming from the Atlantic ; the giant to the right thrusting a spear into his own mouth is an inhabitant of Patagonia, and therefore indicates the northern shore of the Magellan Straits. Pigafetta narrates that they found Patagonia inhabited by a race of giants, and he gives some curious information about the drastic remedies employed by these savages : being indisposed they introduce a spear into their throat, a cure which has-as can be easily imagined-a quick success. It is evident that the artist intended to depict the most decisive moment of Magellan's journey : the appearance of the open Pacific at the western end of the Straits. Sol, whom Magellan emulates in his journey, leads the ship. In the parallelism of the heavenly and the earthly courses the old macrocosm-microcosm conception is still effective. The most fantastic part of the engraving is the group in the upper left corner : a bird of excessive size carries an elephant through the air. Is this strange design a pure invention of the artist ? Certainly not. It depicts the miraculous bird 'Roc' which Pigafetta describes in a later phase of the journey. According to him its home is the Chinese Seas. We can trace the roc's migration and transformation with a certain degree of certainty. Stradanus's picture is derived from a very old oriental conception, the cosmological origin of which we know. It is the fight between the Indian solar bird Garuda and the chtonic snake Naga. The Indian word Naga means not only snake but also elephant.3 Indiologists can probably explain at which crossway of mythical consciousness the naga as elephant was distinguished from the naga as snake. Garuda carrying off the naga-elephant appears in the two great Sanskrit epics, the Mahgbhirata (I, I353) and the Rimayana (III, 39). In both cases 'The first sheet with the inscription: Ioannes Stradanus inven., Adrianus Collaert sculp., Joan Galle excudit, and with Stradanus' dedication to the brothers Lodovico and Luigi Alamanni. Notes on the Alamanni (a noble family of Florence) which we could not examine, in Florence, Bibl. Naz., Carte del Passerini, No. 44. One of the brothers seems to be a writer Luigi who lived from 1558-1603. The series cannot have been issued long before 1590. (Engraver Collaert : ca. 156o-1618. The edition which we are using, arranged in the seventeenth century by Ioan Galle [I6oo-I6751). 2 Primo volume e seconda edizione, 1554, P. 407. SCf. A. de Gubernatis, Zoological Mythology, I872,
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