现代乌克兰非制度性军事话语中英雄形象的典型方面

Tetyana Khraban
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Hero-rescuer mythological archetype is at the heart of the Ukrainian non-institutional military discourse. Permanent mythological plot can be traced in the military discourse. Thus, the typical stages of the mythological Hero odyssey were observed: the beginning of the mythological Hero’s adventures is provoked by a catastrophe, which is caused by criminal actions of his enemies; the Hero sets off for a journey to restore the broken harmony; the villains prevent but the Hero passes the trials and wins his reward. His triumph can be represented as the liberation of his country from tyrant. Addressing the mythological plot carries a pragmatic purpose to overcome stress: the military needs unshakable faith in happy end of the problem situation (military conflict in eastern Ukraine) and the idea of mythological Hero helps soldiers to increase self-confidence. 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引用次数: 0

摘要

本文的目的是研究现代乌克兰非制度军事话语中英雄形象原型方面的具体情况。材料与方法。运用语篇分析方法识别原型意象和母题的特征。精神分析解释的应用,其最显著的特征是对感官的强调和对经验自给自足的假设,将人们的注意力引向无意识的象征主义、普遍意义和文本中固有的心理机制。这篇文章的材料是文字片段、照片和对它们的评论,总计912个单位,于2020年在Facebook社交网络群“兵役-兵役”、“乌克兰武装部队”的页面上发布。结果与讨论。英雄救援神话原型是乌克兰非机构军事话语的核心。在军事话语中可以找到永恒的神话情节。因此,我们观察到神话英雄奥德赛的典型阶段:神话英雄冒险的开始是由敌人的犯罪行为引起的灾难所引发的;男主角出发去恢复破碎的和谐;坏人阻止了他,但英雄通过了考验,赢得了奖赏。他的胜利可以表现为他的国家从暴君手中解放出来。解决神话情节具有克服压力的实用主义目的:军队需要对问题局势(乌克兰东部军事冲突)的幸福结局抱有不可动摇的信念,神话英雄的想法有助于士兵增加自信。因此,乌克兰的非制度性军事话语表现出对神话意识的呼唤与应对策略之间的关系。其次,在军事话语中出现了英雄原型形象偏离古代原型框架的趋势,强调基督教末世论范式的英雄模式占主导地位。伴随着英雄形象的牺牲母题形成了英雄圣人的原型形象。结论。两种英雄模式在乌克兰非机构军事话语中占主导地位。第一种模式的特点是夸张。这是一个英雄超人的形象,与神话中的英雄、神、泰坦相似。然而,这种英雄模式不仅总是被乌克兰军方所接受,有时也会引起对英雄超人形象的拒绝和抗议。第二个模型是乌克兰文化的集体形象。人民英雄模式体现了一个劳动者的特征,他不是一个职业军人,他是一个爱好和平的人。这种原型形象的特点是现实主义和与英雄超人形象的对比。关键词:英雄原型、原型形象、非制度性军事话语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ARCHETYPICAL ASPECTS OF HERO IMAGE IN MODERN UKRAINIAN NON-INSTITUTIONAL MILITARY DISCOURSE
The aim of the article is to study the specifics of the archetypal aspects of the Hero image in modern Ukrainian non-institutional military discourse. Materials & methods. Discourse analysis was used to identify the characteristics of archetypal images and motifs. The application of psychoanalytic interpretation, the most characteristic feature of which is the accentuation of senses and the assumption of the self-sufficiency of experience, has directed attention to the symbolism of the unconscious, universal meanings and psychological mechanisms inherent in the text. The material for the article was text fragments, photos and comments to them with a total volume of 912 units, which were posted during 2020 on the pages of the social network groups Facebook "Military service - Military Service", "Armed Forces of Ukraine". Results & discussions. Hero-rescuer mythological archetype is at the heart of the Ukrainian non-institutional military discourse. Permanent mythological plot can be traced in the military discourse. Thus, the typical stages of the mythological Hero odyssey were observed: the beginning of the mythological Hero’s adventures is provoked by a catastrophe, which is caused by criminal actions of his enemies; the Hero sets off for a journey to restore the broken harmony; the villains prevent but the Hero passes the trials and wins his reward. His triumph can be represented as the liberation of his country from tyrant. Addressing the mythological plot carries a pragmatic purpose to overcome stress: the military needs unshakable faith in happy end of the problem situation (military conflict in eastern Ukraine) and the idea of mythological Hero helps soldiers to increase self-confidence. Thus, the Ukrainian non-institutional military discourse shows a relationship between the call to the mythological consciousness and coping strategies. Then, there is tendency observed in the military discourse that Hero archetypal image deviates from the archaic archetype framework and the Hero model with an emphasis on the Christian eschatological paradigm dominates. The motif of sacrifice accompanying the Hero image forms the archetypal image of the Hero-holy man. Conclusion. Two Hero models dominate in the Ukrainian non-institutional military discourse. The first model is distinguished by exaggeration. It is a Hero-superman image defined by similarity to mythological heroes, gods, titans. However, this Hero model is not only always accepted by the Ukrainian military but can sometimes arise rejection and protest against Hero-superman image. The second model is a collective image of Ukrainian culture. The People’s Hero model actualizes the features of a toiler who is not a professional soldier, he is a peaceful man. This archetypal image is distinguished by realism and contrast to the Hero-superman image. Key words: Hero archetype, archetypal image, non-institutional military discourse.
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