以目标为中心的美德伦理学的认识论

C. Swanton
{"title":"以目标为中心的美德伦理学的认识论","authors":"C. Swanton","doi":"10.1093/oso/9780198861676.003.0014","DOIUrl":null,"url":null,"abstract":"This chapter provides an epistemology for virtue ethics—target-centred virtue epistemology, arguing that we all need the epistemic virtues rather than relying on the wisdom of a virtuous agent. It thus contrasts target-centred virtue epistemology with qualified agent virtue epistemology. Epistemic virtues are understood in terms of their epistemic targets rather than primarily in terms of virtuous epistemic motives. The chapter argues that virtue epistemology is a branch of virtue ethics, and that epistemic virtues should be understood as not isolated from ethical virtue but are instead ‘virtues proper’. It discusses too the evidential status of “moral intuitions” in relation to target-centred virtue epistemology, and deleterious social factors in the transmission of beliefs such as the network and contagion social epistemic models, in relation to personal epistemic virtue.","PeriodicalId":318660,"journal":{"name":"Target Centred Virtue Ethics","volume":"10 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"An Epistemology for Target Centred Virtue Ethics\",\"authors\":\"C. Swanton\",\"doi\":\"10.1093/oso/9780198861676.003.0014\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter provides an epistemology for virtue ethics—target-centred virtue epistemology, arguing that we all need the epistemic virtues rather than relying on the wisdom of a virtuous agent. It thus contrasts target-centred virtue epistemology with qualified agent virtue epistemology. Epistemic virtues are understood in terms of their epistemic targets rather than primarily in terms of virtuous epistemic motives. The chapter argues that virtue epistemology is a branch of virtue ethics, and that epistemic virtues should be understood as not isolated from ethical virtue but are instead ‘virtues proper’. It discusses too the evidential status of “moral intuitions” in relation to target-centred virtue epistemology, and deleterious social factors in the transmission of beliefs such as the network and contagion social epistemic models, in relation to personal epistemic virtue.\",\"PeriodicalId\":318660,\"journal\":{\"name\":\"Target Centred Virtue Ethics\",\"volume\":\"10 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-04-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Target Centred Virtue Ethics\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780198861676.003.0014\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Target Centred Virtue Ethics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198861676.003.0014","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

本章为美德伦理学提供了一种认识论——以目标为中心的美德认识论,认为我们都需要认识上的美德,而不是依赖于一个美德主体的智慧。因此,它将以目标为中心的美德认识论与限定的主体美德认识论进行了对比。认识美德是根据其认识目标来理解的,而不是主要根据美德的认识动机来理解的。本章认为,美德认识论是美德伦理学的一个分支,而认识论美德不应被理解为与伦理美德隔离,而是“适当的美德”。它还讨论了与以目标为中心的美德认识论有关的“道德直觉”的证据地位,以及与个人认识论美德有关的信念传播中的有害社会因素,如网络和传染社会认识论模型。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Epistemology for Target Centred Virtue Ethics
This chapter provides an epistemology for virtue ethics—target-centred virtue epistemology, arguing that we all need the epistemic virtues rather than relying on the wisdom of a virtuous agent. It thus contrasts target-centred virtue epistemology with qualified agent virtue epistemology. Epistemic virtues are understood in terms of their epistemic targets rather than primarily in terms of virtuous epistemic motives. The chapter argues that virtue epistemology is a branch of virtue ethics, and that epistemic virtues should be understood as not isolated from ethical virtue but are instead ‘virtues proper’. It discusses too the evidential status of “moral intuitions” in relation to target-centred virtue epistemology, and deleterious social factors in the transmission of beliefs such as the network and contagion social epistemic models, in relation to personal epistemic virtue.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信