肯尼亚基里尼亚加西部副县印度基督徒的基督论

Hezron Mwangi Kagwima, J. O. Osamba, Josia Kinyuga Murage
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摘要

该研究评估了肯尼亚Kirinyaga西部副县印度基督徒的基督论。本研究的目的是:探讨本体论的基督论;调查流行的救赎论基督论;在印度基督徒中建立起社会、政治和经济功能的基督论;来研究印度基督教中的基督论问题。232名基督徒被随机选择参加这项研究。向参与者发放了调查问卷。应答率为95.45%。数据分析采用描述性统计。数据显示,印度基督徒的本体论基督论忽略了耶稣的人性,并将他提升到传统的吉库尤神Ngai的位置,而救赎论基督论则很好地平衡了。功能基督论和基督论的问题过于精神化,撒旦被赋予了过于突出的地位,以至于魔鬼崇拜可能源于对撒旦的赞美,因为撒旦是一个非常强大的存在,能够反对并导致耶稣未能履行他的职责。该研究建议,印度的教会应该教授健全的教义立场,强调耶稣的人性,鼓励人们欣赏工作与财富、药物和治疗之间的关系,避免给撒旦一个突出的位置,并重新解释吉库尤神,Ngai,取代了圣父的位置,而不是取代了圣子的位置,以建立一个“健康的”吉库尤神学。这项研究将对与印度合作的社会工作者、学者、教会和政府机构有用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
CHRISTOLOGIES AMONG THE CHRISTIANS OF NDIA IN KIRINYAGA WEST SUB-COUNTY OF KENYA
The study evaluated Christologies among the Christians of Ndia, Kirinyaga West sub-county, Kenya. The objectives of the study were: to explore ontological Christologies; to investigate popular soteriological Christologies; to establish social, political and economic functional Christologies among Ndia Christians and; to examine the question of Christodicy in Ndia Christianity. 232 Christians were randomly selected to participate in the study. Questionnaires were issued to the participants. A 95.45% response rate was realized. Data was analyzed using descriptive statistics. The data showed that ontological Christologies among the Ndia Christians ignored the humanity of Jesus and elevated him to the position of the traditional Gikuyu deity, Ngai, while soteriological Christologies were well balanced. Functional Christologies and the question of Christodicy were too spiritualized and Satan was given too prominent a position such that devil worship could result from glorification of Satan as a very powerful being who is able to oppose and cause Jesus to fail in his duties. The study recommends that churches in Ndia should teach sound doctrinal positions emphasizing on the humanity of Jesus, encourage people to appreciate the relationship between work and wealth and medicine and healing, avoid giving Satan a prominent position and to reinterpret the Gikuyu deity,Ngai, to take the place of God-the-Father as opposed to the place of God-the-Son for construction of a “wholesome” Gikuyu theology. The study will be useful to social workers, scholars, churches and government agencies working with the Ndia.
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