青年、社会契约与后殖民地

David Everatt
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引用次数: 0

摘要

社会契约关注的是国家凌驾于个人之上的合法性。社会契约提供了互惠互利和互惠义务,是自由主义主张自由是规范的本质,侵犯自由需要正当性。社会契约既是一种哲学思想,也是一种化解冲突、将参与者与自由主义核心价值观联系在一起的工具。谈论新的社会契约,包括代际契约,重点是维持和平的现状,而不是超越它。对于全球南方国家,特别是年轻人来说,这种经历更多的是契约,而不是社交。南方的年轻人似乎没有机会从边缘走向中心舞台,模仿全球南方的无能为力。南方青年首当其冲的是有限的经济机会、不稳定的就业、不平等、种族主义和暴力,加剧了他们在社会中的边缘化地位。除了短期的创可贴,社会契约还能发挥什么价值,除非它包含了与过去的根本决裂?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Youth, Social Contracting and the Postcolony
Social contracts are concerned with the legitimacy of the state over the individual. The social contract offers mutual benefit and reciprocal obligation and is intrinsic to liberalism’s assertion that freedom is normative and encroaching on freedom requires justification. The social contract is both a philosophical idea and a toolkit for defusing conflict and tying participants to core liberal values. Talk of new social contracts, including intergenerational contracts, focus on maintaining a peaceful status quo, not transcending it. For the Global South in general, and youth in particular, the experience is more contract and less social. There seems little opportunity for southern youth to move from the margins to center stage, mimicking the inability of the Global South to do the same. Southern youth bear the brunt of limited economic opportunities, precarious employment, inequality, racism, and violence, compounding their marginalized place in society. What value can social contracting play beyond a short-term band-aid, unless it incorporates a fundamental rupture with the past?
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