现代社会中猎人、渔民和采集者文化的生存现象(以艾赛尼派雅库特人为例)

Anatolii Ignat'evich Gogolev, Natal'ya Anatol'evna Struchkova, Kapitolina Maksimovna Yakovleva
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摘要

这项研究的主题是在极北条件下现代社会中猎人和渔民传统的生存能力。本文从雅库特人自我调节、适应和文化再生产机制的历史发展脉络出发,论证了雅库特人生存能力的特征。研究对象是居住在克拉斯诺亚尔斯克边疆区埃文基民族区埃西村的艾赛尼雅库特人。艾赛尼雅库特是一个独特的当地雅库特群体,因为他们在现代和非种族环境中保留了雅库特语言和自我意识。在极北的条件下,埃西的雅库特人成功地转向了驯鹿饲养,捕鱼和狩猎,因此与萨哈共和国(雅库特)的雅库特人的生命维持文化有所不同。这项研究的主要结论是确定了对抗不稳定的机制,从而产生了新的稳定。艾赛尼派雅库特人能够保留雅库特传统文化的元素,同时在新的生活条件下对其进行改造。如果在21世纪前艾赛尼派感到自己的遥远,那么随着信息社会、大众媒体、信使的发展,他们加入了“雅库特世界”,这有助于艾赛尼派独特文化的转变。作者对该主题研究的一个特殊贡献是使用了2014年在克拉斯诺亚尔斯克地区的Essey和Tura定居点收集的个人实地资料。这项研究的新颖之处在于揭示了传统文化保存的机制,以及以前未发表的实地资料。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The phenomenon of viability in modern society of the culture of hunters, fishermen and gatherers (on the example of the Essene Yakuts)
The subject of the study is the viability of the tradition of hunters and fishermen in modern society in the conditions of the Extreme North. This article substantiates the features of the viability of the Essene Yakuts in the context of the historical development of mechanisms of self-regulation, adaptation and cultural reproduction. The object of the study is the Essene Yakuts living in the village of Essey of the Evenki National District of the Krasnoyarsk Territory. The Essene Yakuts are a unique local group of Yakuts, as they have preserved the Yakut language and self-consciousness in a modern and non-ethnic environment. In the conditions of the Extreme North, the Yakuts of Essey successfully switched to reindeer husbandry, fishing and hunting, hence the difference in the culture of life support from the Yakuts of the Republic of Sakha (Yakutia). The main conclusions of the study are the identification of mechanisms for countering instability, as a result of which a new stability arises. The Essene Yakuts were able to preserve elements of the traditional culture of the Yakuts, while transforming it under new living conditions. And if in the pre-XXI century the Essenes felt their remoteness, then with the development of the information society, mass media, messengers, they joined the "Yakut world", which contributed to the transformation of the unique culture of the Essenes. A special contribution of the authors to the study of the topic is that personal field materials collected in 2014 in Essey and Tura settlements of the Krasnoyarsk Territory were used. The novelty of the research is the revealed mechanisms for the preservation of traditional culture, as well as previously unpublished field materials.
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