内尔·瓦尔登,《风暴》和现代艺术的合作文化

Sophie Doutreligne
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引用次数: 0

摘要

虽然她的名字可能不会马上让人想起,但艺术家和艺术收藏家内尔·瓦尔登(原名Nelly Roslund)可以被认为是德国表现主义运动的关键人物,最引人注目的是在Der Sturm期间及其周围。她与赫沃斯·瓦尔登(她与赫沃斯·瓦尔登在结婚)一起,在为Der Sturm建立国际声誉方面发挥了至关重要的作用。然而,她一再被推到传统艺术史的边缘,这导致了我们大多数人今天对她没有实际的回忆。20世纪上半叶历史上许多先锋派女性艺术家都经历过她的不公平命运。直到最近,像Hannah Höch、Emmy Hennings和Claude Cahun这样的艺术家才被认真地视为专业艺术家,并因此被认为是先驱。在这种重要的观念转变之前,这些艺术家和其他许多艺术家充其量被视为有才华的业余爱好者,或者被他们的男性前卫同事视为性感的缪斯。他们被逼到各自运动的边缘,被噤声,最终被遗忘。斯德哥尔摩大学艺术史副教授Jessica Sjöholm Skrubbe是第一个通过艺术史揭露并谴责内尔·瓦尔登有问题的接受的人。她指出,内尔·瓦尔登在很大程度上被男性天才赫沃思·瓦尔登的成就所掩盖,赫沃思·瓦尔登在创建了Der Sturm。的确,内尔·瓦尔登(Nell Walden)称他为“新艺术的先驱者和先驱”,而其他人,例如表现主义诗人奥古斯特·斯特拉姆(August Stramm)则更进一步,认为他是“风暴”的真正化身(“风暴就是赫沃思·瓦尔登”)。然而,将赫沃斯·瓦尔登英雄化,大大低估了他的伴侣作为艺术收藏家、艺术家、经理和(后来的)“风暴”档案保管员的远见卓识。幸存下来的瓦尔登夫妇的宣传照片——周围是令人印象深刻的艺术收藏品——表明内尔·瓦尔登至少扮演了同样重要的角色。此外,这类经常被忽视的原始材料暴露了现有史学中的许多漏洞:低估了合作和支持性劳动等方面,以及忽视了通过照片进行自我展示(从而自我宣传)的有效实践。内尔·沃尔登在这方面肯定做得很出色。斯克鲁布的女权主义阅读最终重新定位,或者说重新将内尔·瓦尔登作为《风暴》背后的推动力量之一。她向读者展示了对内尔·瓦尔登的生活和工作的详尽研究,这符合正在进行的女权主义实践,谴责围绕许多历史先锋队女性先驱的沉默。在这一研究领域,今天人们一致认为,通过传记和历史修订的方式将这些先驱重新改写为艺术史是不够的。因此,越来越多的人关注
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Nell Walden, Der Sturm, and the Collaborative Cultures of Modern Art
Although her name might not immediately ring a bell, artist and art collector Nell Walden (born Nelly Roslund) can be considered a key figure in the German Expressionist movement and most notably in and around Der Sturm. Together with Herwarth Walden – whom she married in  – she played a crucial role in building an international reputation for Der Sturm. Still, she was repeatedly pushed to the margins of traditional art history, which has resulted in the fact that most of us have no actual recollection of her today. The unfair fate that befell her was shared by many other female artists of the historical avant-gardes of the first half of the twentieth century. It is only recently that artists such as Hannah Höch, Emmy Hennings, and Claude Cahun were taken seriously as professional artists and consequently were accepted as pioneers. Before this crucial change of perception, these and many other artists were at best seen as talented amateurs or sexually available muses to their male avant-garde colleagues. They were driven to the periphery of their respective movements, silenced, and eventually forgotten. Associate Professor in Art history at Stockholm University Jessica Sjöholm Skrubbe is the very first to expose but also to denounce the problematic reception of Nell Walden through art history. She points out that Nell Walden was largely overshadowed by the achievements of male genius Herwarth Walden, who founded Der Sturm in . Indeed, Nell Walden called him a “forerunner and pioneer of the new art” while others, for example the Expressionist poet August Stramm went even further and considered him as the true personification of Der Sturm (“Der Sturm is Herwarth Walden”). However, heroizing Herwarth Walden highly contributed to the undervaluation of his partner’s visionary role as an art collector, artist, manager, and (later) archivist of the Der Sturm. Surviving promotional pictures of the Walden couple – surrounded by an impressive art collection – demonstrate that Nell Walden played at least an equally important role. Moreover, often-overlooked source material of this kind exposes the many cracks in the existing Sturm historiographies: an undervaluation of aspects as collaboration and supportive labour as well as a neglect of the effective practice of self-presentation (and hence self-promotion) through photographs. Practices in which Nell Walden certainly had excelled. Skrubbe’s feminist reading finally re-positions, or rather re-centers Nell Walden as one of the driving forces behind Der Sturm. She presents to the reader an exhaustive study of the life and work of Nell Walden that is in line with ongoing feminist practices of denouncing the silence around many female pioneers of the historical avantgardes. In this field of research, it is agreed upon today that rewriting these pioneers back into art history by means of biographies and historical revisions simply does not suffice. As such, a growing attention for
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