今天科学实在论的问题

E. Agazzi
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引用次数: 2

摘要

这篇文章描述了科学现实主义和围绕这一立场的争论。这表明,在最初的经院传统中,实在论和反实在论的争论纯粹是本体论的争论,因为人们普遍认为,当我们认识的时候,我们就认识实在的东西,知识只能是关于实在的知识。关于我们所知对象的真实性的问题,关于我们表征之外的世界是否等于我们对自己所表征的世界的问题,将现代哲学与古典哲学区分开来,并源于我们认识我们的表征而不是真实的这一主张。这就形成了一个双重问题:首先,要证明超越我们表象的世界的存在;其次,要证明我们所拥有的知识恰恰构成了我们生活其中的世界的知识,而且实际上是真正的知识,而不是虚饰。因此,实在论的问题几乎完全具有认识论的意义。然而,当代现实主义立场往往混淆了本体论和认识论的论点,从而导致了内部矛盾。反现实主义观点的支持者也是如此。提出了科学哲学中反现实主义倾向的原因问题,并指出现代科学的初始态度是现实主义的。一方面,它受到了对认知过程的反现实主义解释(从康德开始)的破坏,另一方面,物理学中出现的理论秩序的困难,主要是科学开始处理不可观察的事物,破坏了激进经验主义的认知基础。然而,新的认知形势并不一定导致反实在论,另一种发展方式依赖于对理论与经验之间复杂性和问题关系的理解。总结了一些支持科学实在论的理由。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The problems of scientific realism today
The article describes scientific realism and the debate around this position. It shows that initially (in the scholastic tradition) the debate between realists and antirealists was purely ontological, since it was accepted that when we know, we know the real − knowledge cannot be anything other than knowledge of the real. The question about the reality of the object of our knowledge, about whether the world beyond our representations is equal to the world we represent to ourselves, distinguishes modern philosophy from classical philosophy and arises from the claim that we know our representations and not the real. A twofold problem is formed: first, to demonstrate the existence of the world beyond our representations, and second, to demonstrate that that the knowledge we have constitutes precisely the knowledge of the world in which we live and is, in fact, actual knowledge, not chimer. Thus the problem of realism takes on an almost exclusively epistemological meaning. Nevertheless, contemporary realistic positions often confuse ontological and epistemological theses, which leads to internal contradictions. The same is true of the proponents of anti-realist views. The question of the causes of the anti-realistic tendency in the philosophy of science is raised and it is shown that the initial attitude of the modern science was realistic. It was undermined, on the one hand, by anti-realistic interpretations of the cognitive process (starting from Kant), on the other hand, by difficulties of theoretical order arisen in physics, and the main thing was that science began to deal with the unobservable, undermining the cognitive basis of radical empiricism. However, the new cognitive situation does not necessarily lead to anti-realism, another way of development relies on an understanding of the complexity and problematic relationship between theory and experience. A number of reasons in favor of scientific realism are concluded.
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