人权是印度人永恒的价值观

M. Sinha, A. Srivastava
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引用次数: 0

摘要

印度文化和价值观中的人权历史对其文明的发展是永恒的。《梨俱吠陀》被认为是世界上最古老的史诗,它宣称所有的人都是平等的,他们都是兄弟。根据“阿瑟韦达”,所有人对食物和自然资源都有平等的权利。“吠陀经”包括“Upnishads”(施卢蒂)是“达摩”的基本来源,“达摩”是所有人权和义务的总括性术语,遵守它被认为是确保个人和社会和平与幸福的必要条件。《史谛》和《往世史》是“法”(包括公民权利和对社会的责任,即evyavhara Dharma)和“法”(宪法)规则的集合,这些规则是在“吠陀经”中纳入的基本理想的基础上发展起来的。还有其他几部关于“王法”的权威著作,其中最重要的是Kamandaks和Kautilya的Arthashastra,它们都保证了社会和臣民的幸福。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Human Rights Are Eternal In Indian Values
The history of human rights in Indian culture and values are eternal to its civilization as it has evolved. The “Rigveda”, which is regarded as the oldest epic in the world, proclaims that all human beings are equal and they are all brothers. According to “Atherveda”, all human beings have equal right over food and natural resources. The “Vedas” including “Upnishads”(Shruti) are the basic source of “Dharma”, (an umbrella like term for all human rights and duties), the observance of which was regarded as essential for securing peace and happiness to individuals as well as to the society. The "Smritis” and “Puranas” are the collection of the rules of “Dharma” (which includes civil rights and liability towards society i.eVyavhara Dharma) and “Raja Dharma’ (Constitutional Law) which were developed on the basis of fundamental ideals incorporated in the ‘Vedas”. There were also several other authoritative works on “Raja Dharma”, the most important of them were the Kamandaks and Kautilya's Arthashastra, all of them have  vouched for ensuring happiness to the society and the subjects.
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