“塞拉菲娜没有内裤”,其他人也没有:Legman/Hugill的广告词里没有内衣

Jessica Floyd
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摘要

本文调查了chanteys(帆船工作歌曲)由chanteys歌手和收藏家Stan Hugill提供,包含在Gershon Legman未发表的情色民歌手稿中。在整个过程中,我都在关注内衣的幽灵,以及它的缺失是如何意味着权力的丧失的,这不仅体现在歌曲中的情爱行为,还体现在陆地上的文化体验上,这种文化体验剥夺了航海者的男性能力性和权威。我认为内衣捕捉到了朱迪思·巴尔特(Judith Bulter)所指出的阉割焦虑的特质,而在这些歌曲中,对这种掩盖的抹去,迫使这些人物萦绕在文本的边缘,引导人们阅读水手身上其他束缚和阉割的现实。内衣是挡道的东西,束缚并象征性地阉割了男性角色,使他无法履行异性恋的职责。在整个维多利亚时代,还有其他文化现实“阻碍”或影响了水手对男性自我的表现,我认为,内衣的缺失抓住了诸如家庭空间的变化、从帆船到蒸汽动力的转变以及有时阻碍水手获得就业和实现养家糊口期望的文化叙事的影响等阉割潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Serafina’s got no drawers’ and nor does anyone else: The absence of undergarments in the Legman/Hugill chanteys
This article investigates chanteys (sailing work songs) provided by chantey singer and collector Stan Hugill, contained within Gershon Legman’s unpublished manuscript of erotic folksong. Throughout, I attend to the spectre of underwear and how its absence signifies the loss of power both in terms of erotic action within the songs but also specifically in terms of cultural experiences, present on land, that divested the sailing man of masculine agency and authority. I read underwear as capturing the qualities of castration anxiety identified by Judith Bulter, and the erasure of such coverings, in these songs, forces these figures to haunt the margins of the text, ushering readings of other constraining and castrating realities that attended the sailor. Underwear is the object that stands in the way, binding up and symbolically castrating the male character, rendering him incapable of satisfying his heteronormative duties. Throughout the Victorian era, there were other cultural realities that ‘got in the way’ or impacted the sailor in his presentation of masculine self, and I contend that absent underwear captures such castrating potentials as the change in domestic space, the move from sail to steam power and also the impact of cultural narratives that sometimes barred sailors from gaining employment and meeting their breadwinning expectations.
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