一个地方的过去

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摘要

在安第斯山脉中南部的玻利维亚高原(由艾马拉语pacha更好地定义),一个不可分割的空间和时间情境概念的存在,在民族历史和民族志方面得到了很好的支持。然而,这一概念对考古研究的影响还没有得到足够的考虑。特别提示的是,过去必然是一个地方,人类可能已经设想了各种方式,通过仪式与他们的过去进行物理互动。本章在时间考古学的框架内考虑这个想法的含义,在其各种嵌套尺度中应用pacha概念的分形模型。为了说明与“过去的地方”的实体相关的概念可以采用的物质形式,本章沿着历史顺序讨论了三个案例研究。本章以一些关于特定物质行为的思考结束,即使在相同的本体论框架内也可以采用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Past as a Place
The existence of a situational concept indissolubly spatial and temporal in the Bolivian altiplano, better defined by the aymara term pacha, in the south-central Andes is well sustained by ethno-historic and ethnographic accounts. However, the implications of this concept for archaeological research have not been considered enough. Is especially suggestive that, the past being necessarily a place, humans may have conceived various ways to physically interact with their pasts through ceremonialism. This chapter considers the implication of this idea within a framework of archaeology of time, applying a fractal model of the pacha concept in its various nested scales. In order to illustrate the material forms that the idea of relating with the entities of a “place of the past” can adopt, this chapter discusses three case-studies along a historic sequence. The chapter finishes with some thoughts about the specific material conducts that can be adopted, even within the same ontological framework.
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