有关宗教的争议

R. Hammersley
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摘要

1650年代末,哈林顿有意参与了一系列备受瞩目的宗教辩论为了捍卫和推进公民宗教的愿景这是他在《大洋洲》中提出的平等联邦的核心。除了先前讨论过的关于以色列联邦性质的辩论,哈林顿还参与了早期教会内部的宗教争议,以及教会与国家、神职人员与俗人之间的适当关系。最后的辩论甚至使他创造了“祭司”一词的现代含义。他在这些辩论中的立场与他对政治和历史问题的参与是平行的,并相互作用的。他又一次提出了独特的“中间道路”,这一次他平衡了伊拉斯丁主义和建立一个有良心自由的国家教会,他对人民政府或民主的承诺再次至关重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Controversies Concerning Religion
Harrington very deliberately engaged in a number of high-profile religious debates during the late 1650s in order to defend and advance the vision of a civil religion that was central to his account of an equal commonwealth as set out in Oceana. Alongside debates concerning the nature of the commonwealth of Israel discussed previously, Harrington engaged in religious controversies over ordination within the early church and the proper relationship between church and state, clergy and laity. This last debate even led him to coin the modern meaning of the term ‘priestcraft’. His position in these debates paralleled and interacted with his engagement in political and historical issues. Once more he offered a distinctive ‘middle way’, this time balancing Erastianism and the establishment of a national church with liberty of conscience, and his commitment to popular government or democracy was again crucial.
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