希腊文化法规中的种族排斥:帕罗斯标准(gl XII, 5,225)

R. Sammartano
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引用次数: 0

摘要

这项研究的目的是研究一个著名的铭文(IG xii . 5,225),它可以追溯到公元前5世纪中期,在帕罗斯古城邦卫城附近的帕罗基亚发现。它显示了一个典型的对地方邪教的准入限制公式:根据大多数学者的观点,所讨论的邪教是与第二行提到的Kore Astos(公民)的崇拜相一致的。多里安人被排除在这种崇拜之外,正如在文本开头出现在非常相关位置的表达(xenoi Dorie)所示。在将这一案文与载有禁止外国人参加邪教的禁令的其他铭文以及文学文件进行密切比较的基础上,可以得出结论,我们的案文提供了有关特定民族的这种限制的唯一已知例子。在帕罗斯建立这一规则的原因在于五经会议的背景,当时雅典及其反对多里安人的盟友之间的政治关系不仅在政治上得到了加强,而且还通过文化实践得到了加强。韩国是加强巴黎人和雅典人共同文化特征意识的关键神。也许正是由于这个原因,那些不属于爱奥尼亚民族的人(首先是多里安人)被排除在这种崇拜之外。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Esclusioni etniche nei regolamenti cultuali greci: la norma di Paros (IG XII 5, 225)
This study aims to examine a well-known inscription (IG XII.5, 225) dated to the mid-fifth century BC and found in Paroikia, near the acropolis of the ancient polis of Paros. It shows a typical formula of access limitation to local cults: according to most scholars, the cult in question is to be identified with the worship of Kore Astos (the Citizen), who is mentioned in the second line. The Dorians are excluded from this cult, as is shown by the expression (xenoi Dorie) appearing at the beginning of the text in a very relevant position. On the basis of a close comparison between this text and other epigraphs as well as literary documents containing proscriptions which prevent foreigners from participating in cults, it can be concluded that our text offers the only known example of such a limitation pertaining a specific ethnos. The reason for this rule established in Paros lies in the background of the Pentecontaetia, when political relations between Athens and its allies against the Dorians were bolstered not only politically, but also through cultual practices. Kore was a pivotal deity in strengthening the sense of sharing cultural traits in both Parioi and Athenians; perhaps it is for this reason that those people who did not belong to the Ionian ethnos (the Dorians first) were excluded from this cult.
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