{"title":"耆那教倡导的生活方式及其与今天的关系(或耆那教的生活方式与-à-vis生活的要求)","authors":"Dr. V Chandrasekar","doi":"10.53422/jdms.2022.91305","DOIUrl":null,"url":null,"abstract":"Modern man lives in a soul-less civilization of materialism and consumerism. This materialistic turn has also gradually resulted in man losing faith in ‘religion as the harbinger of individual and social harmony’. Now, a question arises to me and that relates to whether man lives for bread alone or if there is something more to him. My enquiry into this question helped me to understand that we lack not the proper philosophy of life, but the lack of practice of the norms laid down by philosophy. Here, it is important to realize the Jaina emphasis on upayoga (utility) than upabhoga (consumption). We are also reminded of the practices suggested by Jainism, including ahimsa (or non-injury to other lives), which reawakens the people to the innate dignity of all life. The above-mentioned principle is the basis of equality and a pre-requisite of global harmony. The method that enables us to tread from mere search to realization is commonly called ‘YOGA’. The Jainas understood ‘yoga’ in terms of ‘cāritra’ or right conduct which is one of the important teachings of Jainism, namely ‘triratnas’ (three jewels involving right vision, right knowledge and right conduct).","PeriodicalId":221284,"journal":{"name":"JOURNAL OF DEVELOPMENT ECONOMICS AND MANAGEMENT RESEARCH STUDIES","volume":"498 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Way of Life as advocated by Jainism and its Relevance Today (or Jaina way of Life vis-à-vis Life’s demands)\",\"authors\":\"Dr. V Chandrasekar\",\"doi\":\"10.53422/jdms.2022.91305\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Modern man lives in a soul-less civilization of materialism and consumerism. This materialistic turn has also gradually resulted in man losing faith in ‘religion as the harbinger of individual and social harmony’. Now, a question arises to me and that relates to whether man lives for bread alone or if there is something more to him. My enquiry into this question helped me to understand that we lack not the proper philosophy of life, but the lack of practice of the norms laid down by philosophy. Here, it is important to realize the Jaina emphasis on upayoga (utility) than upabhoga (consumption). We are also reminded of the practices suggested by Jainism, including ahimsa (or non-injury to other lives), which reawakens the people to the innate dignity of all life. The above-mentioned principle is the basis of equality and a pre-requisite of global harmony. The method that enables us to tread from mere search to realization is commonly called ‘YOGA’. The Jainas understood ‘yoga’ in terms of ‘cāritra’ or right conduct which is one of the important teachings of Jainism, namely ‘triratnas’ (three jewels involving right vision, right knowledge and right conduct).\",\"PeriodicalId\":221284,\"journal\":{\"name\":\"JOURNAL OF DEVELOPMENT ECONOMICS AND MANAGEMENT RESEARCH STUDIES\",\"volume\":\"498 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF DEVELOPMENT ECONOMICS AND MANAGEMENT RESEARCH STUDIES\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.53422/jdms.2022.91305\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF DEVELOPMENT ECONOMICS AND MANAGEMENT RESEARCH STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.53422/jdms.2022.91305","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Way of Life as advocated by Jainism and its Relevance Today (or Jaina way of Life vis-à-vis Life’s demands)
Modern man lives in a soul-less civilization of materialism and consumerism. This materialistic turn has also gradually resulted in man losing faith in ‘religion as the harbinger of individual and social harmony’. Now, a question arises to me and that relates to whether man lives for bread alone or if there is something more to him. My enquiry into this question helped me to understand that we lack not the proper philosophy of life, but the lack of practice of the norms laid down by philosophy. Here, it is important to realize the Jaina emphasis on upayoga (utility) than upabhoga (consumption). We are also reminded of the practices suggested by Jainism, including ahimsa (or non-injury to other lives), which reawakens the people to the innate dignity of all life. The above-mentioned principle is the basis of equality and a pre-requisite of global harmony. The method that enables us to tread from mere search to realization is commonly called ‘YOGA’. The Jainas understood ‘yoga’ in terms of ‘cāritra’ or right conduct which is one of the important teachings of Jainism, namely ‘triratnas’ (three jewels involving right vision, right knowledge and right conduct).