耆那教倡导的生活方式及其与今天的关系(或耆那教的生活方式与-à-vis生活的要求)

Dr. V Chandrasekar
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引用次数: 0

摘要

现代人生活在物质主义和消费主义的没有灵魂的文明中。这种物质主义的转向也逐渐导致人们对“宗教作为个人与社会和谐的先兆”失去了信心。现在,我想到了一个问题,这个问题关系到人是仅仅为面包而活,还是他还有别的东西。我对这个问题的探究帮助我了解到,我们缺乏的不是正确的人生哲学,而是缺乏对哲学所制定的规范的实践。在这里,重要的是要认识到耆那教强调upayoga(效用)而不是upabhoga(消费)。我们也被提醒耆那教所建议的实践,包括不伤害他人(或不伤害他人生命),这唤醒了人们对所有生命与生俱来的尊严。上述原则是平等的基础,是全球和谐的先决条件。使我们从单纯的寻找走向实现的方法通常被称为“瑜伽”。耆那教徒将“瑜伽”理解为“cāritra”或“正行”,这是耆那教的重要教义之一,即“三宝”(涉及正见、正知和正行)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Way of Life as advocated by Jainism and its Relevance Today (or Jaina way of Life vis-à-vis Life’s demands)
Modern man lives in a soul-less civilization of materialism and consumerism. This materialistic turn has also gradually resulted in man losing faith in ‘religion as the harbinger of individual and social harmony’. Now, a question arises to me and that relates to whether man lives for bread alone or if there is something more to him. My enquiry into this question helped me to understand that we lack not the proper philosophy of life, but the lack of practice of the norms laid down by philosophy. Here, it is important to realize the Jaina emphasis on upayoga (utility) than upabhoga (consumption). We are also reminded of the practices suggested by Jainism, including ahimsa (or non-injury to other lives), which reawakens the people to the innate dignity of all life. The above-mentioned principle is the basis of equality and a pre-requisite of global harmony. The method that enables us to tread from mere search to realization is commonly called ‘YOGA’. The Jainas understood ‘yoga’ in terms of ‘cāritra’ or right conduct which is one of the important teachings of Jainism, namely ‘triratnas’ (three jewels involving right vision, right knowledge and right conduct).
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