根据科学院1768-1774年“物理”考察的资料,阿斯特拉罕的民族政治图景。

G. Mkhitaryan
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引用次数: 1

摘要

18世纪下半叶,阿斯特拉罕的种族政治进程和种族忏悔形象一直是一些科学出版物和研究的主题,但这个问题还没有完全解决。在这项工作中,我们的目标是根据1768-1774年科学院“物理”考察的材料,重建18世纪下半叶阿斯特拉罕民族和宗教组成形成的最完整和客观的画面,以及其社区的生活,这些材料以前并不经常引起研究人员的注意。18世纪的“物理”考察在俄罗斯科学院的活动中占有重要地位。它们是研究俄罗斯帝国及其邻国领土以获取新事实、积累民族志材料、收集博物馆藏品等的主要方法之一。该研究的方法论基础是历史决定论原则,即研究对象随时间变化的方法,以及客观性,其中对事件的评估基于对历史来源的全面分析,可靠性和信息性。在这些原则的框架内,本研究应用了基于档案和印刷材料的来源批评方法。研究表明,阿斯特拉罕的种族和宗教进程受到该地区外国政治、贸易和经济性质事件的极大影响。阿斯特拉罕是连接欧洲和亚洲的国际贸易中心,欧洲的风俗和传统很快渗透到这座城市,吸收了一定数量的外来元素。然而,作者揭示了城市的每个社区都拥有自己的身份、一套传统和价值观,同时创造了阿斯特拉罕独特的民族文化景观,作为多民族国家内种族间和教派间团结的一个例子。此外,18世纪阿斯特拉罕人口增长的主要来源不是自然增长,而是移民。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ETHNOPOLITICAL PICTURE OF ASTRAKHAN ACCORDING TO THE MATERIALS OF THE ''PHYSICAL'' EXPEDITION OF THE ACADEMY OF SCIENCES IN 1768–1774.
Ethno-political processes and the ethnic-confessional image of Astrakhan in the second half of the 18th century have been the subject of several scientific publications and studies, but the problem has not been fully exhausted. In this work, we aim to recreate the most complete and objective picture of the formation of the ethnic and confessional composition of Astrakhan in the second half of the 18th century and the life of its communities based on the materials of the ''physical'' expedition of the Academy of Sciences in 1768–1774, which previously did not often attract the attention of researchers. ''Physical'' expeditions of the 18th century occupy an important place in the activity of the Russian Academy of Sciences. They were one of the main methods to study the territory of the Russian Empire and neighbouring countries to obtain new facts, accumulate ethnographic material, collect museum collections, etc. The methodological basis of the study is the principle of historicism, i.e. an approach to the object under study as changing in time, and objectivity, in which the assessment of events is based on a comprehensive analysis, reliability and informativeness of the historical source. Within the framework of these principles, the study applied the method of source criticism based onarchival and printed material. The study showed that ethnic and confessional processes in Astrakhan were greatly influenced by events of a foreign political, trade and economic nature in the region. Astrakhan was the centre of international trade, linking Europe with Asia, and European mores and traditions quickly seeped into the city, which absorbed a certain amount of foreign elements. However, the author has revealed that each of the city's communities possessed its own identity, and set of traditions and values, simultaneously creating a distinctive ethnocultural landscape of Astrakhan, as an example of interethnic and inter-confessional unity within a multi-ethnic state. Moreover, the main source of population growth in Astrakhan in the 18th century was not natural increase, but migration. 
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