达吉斯坦的宗教城市人口类型。

M. Shakhbanova
{"title":"达吉斯坦的宗教城市人口类型。","authors":"M. Shakhbanova","doi":"10.17748/2075-9908-2021-13-2-191-207","DOIUrl":null,"url":null,"abstract":"Religious revival has more strongly affected the canonical territories of the spread of the Islamic faith, and for this there were objective factors. The growing importance of the religious factor, in this context, Islamic in the social life of society, the desire of clergy to dominate public life, especially in the education system, contributed to the increased interest of researchers in religious topics. Therefore, the study of the state of the religious sphere, religiosity, its types, the specifics of the cult behavior of the population are relevant, because the stability of society depends on the situation in this area. Empirical data indicate that the mass consciousness of the urban population of Dagestan is characterized by the designation of the key role of the Islamic factor in society. The attitudes of the interviewed townspeople are dominated by the position denoting the association of the respondents with Islam, while it can be observed that the subgroups self-identifying as “convinced non-believers” and “non-believers” emphasize their belonging to the Muslim faith, which is a confirmation of the existence of cultural or formal religiosity. In addition, the designation by the respondents of belief in mystical forces is one of the indicators of the deformation of their religious self-identification, which can be expressed in destructive processes in the religious sphere. Empirical data show that the share of “pure” religious types among the respondents across the entire sample is small, but for subgroups the percentage indicators reflect their type of religiosity, while religious behavior in intensity does not correspond to a specific type of religiosity.","PeriodicalId":220604,"journal":{"name":"Historical and social-educational ideas","volume":"13 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-04-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Types of religious city population of Dagestan.\",\"authors\":\"M. Shakhbanova\",\"doi\":\"10.17748/2075-9908-2021-13-2-191-207\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Religious revival has more strongly affected the canonical territories of the spread of the Islamic faith, and for this there were objective factors. The growing importance of the religious factor, in this context, Islamic in the social life of society, the desire of clergy to dominate public life, especially in the education system, contributed to the increased interest of researchers in religious topics. Therefore, the study of the state of the religious sphere, religiosity, its types, the specifics of the cult behavior of the population are relevant, because the stability of society depends on the situation in this area. Empirical data indicate that the mass consciousness of the urban population of Dagestan is characterized by the designation of the key role of the Islamic factor in society. The attitudes of the interviewed townspeople are dominated by the position denoting the association of the respondents with Islam, while it can be observed that the subgroups self-identifying as “convinced non-believers” and “non-believers” emphasize their belonging to the Muslim faith, which is a confirmation of the existence of cultural or formal religiosity. In addition, the designation by the respondents of belief in mystical forces is one of the indicators of the deformation of their religious self-identification, which can be expressed in destructive processes in the religious sphere. Empirical data show that the share of “pure” religious types among the respondents across the entire sample is small, but for subgroups the percentage indicators reflect their type of religiosity, while religious behavior in intensity does not correspond to a specific type of religiosity.\",\"PeriodicalId\":220604,\"journal\":{\"name\":\"Historical and social-educational ideas\",\"volume\":\"13 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-04-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Historical and social-educational ideas\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.17748/2075-9908-2021-13-2-191-207\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Historical and social-educational ideas","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17748/2075-9908-2021-13-2-191-207","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

宗教复兴更强烈地影响了伊斯兰信仰传播的正统领土,这是有客观因素的。在这种情况下,宗教因素的重要性日益增加,伊斯兰教在社会的社会生活中,神职人员主宰公共生活的愿望,特别是在教育系统中,促进了研究人员对宗教主题的兴趣增加。因此,研究宗教领域的状态,宗教的虔诚程度,其类型,人口的邪教行为的具体情况是相关的,因为社会的稳定取决于这一领域的情况。实证数据表明,达吉斯坦城市人口的群众意识的特点是指定伊斯兰因素在社会中的关键作用。被采访的城镇居民的态度被表示受访者与伊斯兰教的联系的立场所主导,而可以观察到,自我认同为“坚定的非信徒”和“非信徒”的子群体强调他们属于穆斯林信仰,这是对文化或正式宗教信仰存在的确认。此外,被调查者对神秘力量的信仰的指定是其宗教自我认同变形的标志之一,这可以在宗教领域的破坏性过程中表现出来。实证数据显示,在整个样本中,受访者中“纯粹”宗教类型的比例很小,但对于子群体,百分比指标反映了他们的宗教信仰类型,而宗教行为的强度并不对应于特定类型的宗教信仰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Types of religious city population of Dagestan.
Religious revival has more strongly affected the canonical territories of the spread of the Islamic faith, and for this there were objective factors. The growing importance of the religious factor, in this context, Islamic in the social life of society, the desire of clergy to dominate public life, especially in the education system, contributed to the increased interest of researchers in religious topics. Therefore, the study of the state of the religious sphere, religiosity, its types, the specifics of the cult behavior of the population are relevant, because the stability of society depends on the situation in this area. Empirical data indicate that the mass consciousness of the urban population of Dagestan is characterized by the designation of the key role of the Islamic factor in society. The attitudes of the interviewed townspeople are dominated by the position denoting the association of the respondents with Islam, while it can be observed that the subgroups self-identifying as “convinced non-believers” and “non-believers” emphasize their belonging to the Muslim faith, which is a confirmation of the existence of cultural or formal religiosity. In addition, the designation by the respondents of belief in mystical forces is one of the indicators of the deformation of their religious self-identification, which can be expressed in destructive processes in the religious sphere. Empirical data show that the share of “pure” religious types among the respondents across the entire sample is small, but for subgroups the percentage indicators reflect their type of religiosity, while religious behavior in intensity does not correspond to a specific type of religiosity.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信