社会权利与(缺乏)权力控制:巴西案例

Airto Chaves
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引用次数: 0

摘要

社会控制权力的一个很好的指标是当代社会处理过渡正义的方式。对于过渡时期司法,尤其是在巴西,最学术性的做法通常没有注意到最高法院所发挥的作用,也没有注意到整个司法机构所发挥的作用。本文试图提出一种相对不同的方法。我们观察了巴西独裁时期的监管框架,比如1937年巴西宪法的序言和第1/64号制度性法案的序言,以比较的方式看待它们,就像《喜剧法典》的权威一样,并以比较的方式观察最高法院,作为一种“盖吉斯之戒”的代表,柏拉图在他的《理想国》中提到过,为了让所谓的专制政权中的英雄“隐形”,在一场试图识别“好人”和“坏人”,或者“好人”与“坏人”的斗争中,在规范性过渡争端类似于不同叙述的报道的背景下,在这种情况下,版本比侵犯权利和人类尊严的责任更重要。本文采用散文式,通过文献综述的方式来论述本文摘要所描述的主题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Social Rights and the (Lack of) Control of Power: The Brazilian Casea
One of the good indicators of social control of power is the way in which contemporary societies deal with transitional justice. The most academic approaches to transitional justice, especially in Brazil, usually does not observe the role played by The Supreme Court in particular, and the judiciary in general. This paper seeks to make a relatively different approach. We observe the regulatory frameworks of the Brazilian authoritarian periods, such as the preamble of the 1937 Brazilian Constitution and the preamble of the Institutional Act n. 1/64, looking at them as they were like the Comic Code Authority, in a comparative approach, and observing, also in a comparative way, the Supreme Court as representative of a kind of “Ring of Gyges”, the mythical famous magical artifact mentioned by Plato in his Republic, in order to allow the “invisibility” of supposed heroes at authoritarian regimes, in a struggle that sought to identify “good guys” and “bad guys”, or the “good” versus “evil” in a context in which normative transitional disputes resemble reports of different narratives, and within which the version matters more than the responsibility for the violation of rights and the human dignity. This paper uses the essay style, through bibliographic review as a method to talk about the theme described in this abstract.
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