Dr. Burhan Uddin, Arsala Khan, Abdur Rahim Khan
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摘要

奴隶制的历史非常悠久。其中有三种类型非常有名。出卖一个自由职业者,使奴役给一个人造成损失,而在战争中被捕的囚犯则被奴役。伊斯兰教消除了前两种情况,剩下的是第三种情况。1948年12月10日,联合国通过了《世界人权宣言》,其中包括人权和其他权利。任何形式的奴隶制都是被禁止的。鉴于这一普遍宪章,反对伊斯兰教奴隶制概念的声音开始出现。根据1948年《世界人权宣言》对伊斯兰奴隶制概念提出的反对意见的有效性是什么?本研究采用的方法是从伊斯兰教的观点来考察《世界人权宣言》的内容。以同样的方式,对伊斯兰奴隶制的概念进行了真正的伊斯兰的、理性的和合乎逻辑的检查。在伊斯兰教给予世界的普遍制度中,也有一条关于奴隶的明智法律。奴隶制名义上是左的,否则,他们的一切权利丝毫不亚于自由人。如果受到任何形式的虐待,他们可以向伊斯兰法庭寻求正义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
عالمی منشور برائے انسانی حقوق 1948ء کی روشنی میں اسلام کے تصورِ غلامی پر اعتراض کا تحقیقی جائزہ
The history of slavery is very old. In which three types are very famous. Sell a freelance person, making slavery to a person resulting in a loss, and the prisoners arrested in the war were enslaved. Islam eliminated the first two types and the third case as an option left. On December 10th, 1948 UN passed the Universal Declaration of Human Rights, which includes the right to human rights with other rights. Any type of slavery was prohibited. In the light of this universal charter, objections to Islam's concept of slavery began to be raised. What is the validity of the objections in the light of the Universal Declaration of Human Rights 1948  raised against the Islamic concept of slavery? the methodology adopted for this research is to examine the contents of the Universal Declaration of Human Rights from an Islamic point of view. In the same way, a true Islamic, rational and logical examination of the concept of slavery of Islam has been presented. There is also a wise law about slaves in the universal system that Islam has given to the world. Slavery in the name is left, otherwise, all their rights are in no way less than free human beings.   In case of any kind of abuse, they could have approached the Islamic court and got justice.
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