{"title":"罪恶的良善统治者:米兰的安布罗斯和狄奥多西一世","authors":"Boytsov Mikhail","doi":"10.1515/9783110725612-004","DOIUrl":null,"url":null,"abstract":"The first major innovation in imperial representation inspired by Christianity surfaced more than half a century after the death of Constantine.1 The actions of two prominent figures from this time jointly led to this change. Ambrose (c. 339–397) – the bishop of the imperial residence Milan – was certainly the initiator of this influential political development.2 However, Theodosius I’s (347–395) own role in establishing this new element of imperial representation should not be underestimated.3 The emperor’s act of repentance which he had to perform publicly in 390 or 391","PeriodicalId":423918,"journal":{"name":"The Good Christian Ruler in the First Millennium","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Good Sinful Ruler: Ambrose of Milan and Theodosius I\",\"authors\":\"Boytsov Mikhail\",\"doi\":\"10.1515/9783110725612-004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The first major innovation in imperial representation inspired by Christianity surfaced more than half a century after the death of Constantine.1 The actions of two prominent figures from this time jointly led to this change. Ambrose (c. 339–397) – the bishop of the imperial residence Milan – was certainly the initiator of this influential political development.2 However, Theodosius I’s (347–395) own role in establishing this new element of imperial representation should not be underestimated.3 The emperor’s act of repentance which he had to perform publicly in 390 or 391\",\"PeriodicalId\":423918,\"journal\":{\"name\":\"The Good Christian Ruler in the First Millennium\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-07-05\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Good Christian Ruler in the First Millennium\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/9783110725612-004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Good Christian Ruler in the First Millennium","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/9783110725612-004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The Good Sinful Ruler: Ambrose of Milan and Theodosius I
The first major innovation in imperial representation inspired by Christianity surfaced more than half a century after the death of Constantine.1 The actions of two prominent figures from this time jointly led to this change. Ambrose (c. 339–397) – the bishop of the imperial residence Milan – was certainly the initiator of this influential political development.2 However, Theodosius I’s (347–395) own role in establishing this new element of imperial representation should not be underestimated.3 The emperor’s act of repentance which he had to perform publicly in 390 or 391
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