直接社会知觉

Joel Krueger
{"title":"直接社会知觉","authors":"Joel Krueger","doi":"10.1093/OXFORDHB/9780198735410.013.15","DOIUrl":null,"url":null,"abstract":"Defenders of a view called “direct social perception” (DSP) argue that our social-cognitive capacities rest on our ability to directly perceive others’ mental states—their emotions, desires, intentions, etc.—embodied in their expressive, goal-directed behavior. DSP thus challenges the widespread assumption that mental states are intracranial phenomena, perceptually inaccessible to everyone but their owner. In this chapter, I consider a version of DSP that draws upon phenomenology, 4E cognition, and empirical work in cognitive science. I first examine DSP in its historical context, focusing on its development in the hands of phenomenologists like Husserl, Scheler, and Merleau-Ponty. I then consider some supporting arguments and empirical evidence—particularly work suggesting that embodied expressions of emotions (e.g., facial expressions, gestures, etc.) may constitute part of the emotion itself. I conclude by defending DSP against several objections.","PeriodicalId":395651,"journal":{"name":"The Oxford Handbook of 4E Cognition","volume":"21 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-09-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"6","resultStr":"{\"title\":\"Direct Social Perception\",\"authors\":\"Joel Krueger\",\"doi\":\"10.1093/OXFORDHB/9780198735410.013.15\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Defenders of a view called “direct social perception” (DSP) argue that our social-cognitive capacities rest on our ability to directly perceive others’ mental states—their emotions, desires, intentions, etc.—embodied in their expressive, goal-directed behavior. DSP thus challenges the widespread assumption that mental states are intracranial phenomena, perceptually inaccessible to everyone but their owner. In this chapter, I consider a version of DSP that draws upon phenomenology, 4E cognition, and empirical work in cognitive science. I first examine DSP in its historical context, focusing on its development in the hands of phenomenologists like Husserl, Scheler, and Merleau-Ponty. I then consider some supporting arguments and empirical evidence—particularly work suggesting that embodied expressions of emotions (e.g., facial expressions, gestures, etc.) may constitute part of the emotion itself. I conclude by defending DSP against several objections.\",\"PeriodicalId\":395651,\"journal\":{\"name\":\"The Oxford Handbook of 4E Cognition\",\"volume\":\"21 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-09-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"6\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Oxford Handbook of 4E Cognition\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/OXFORDHB/9780198735410.013.15\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Oxford Handbook of 4E Cognition","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OXFORDHB/9780198735410.013.15","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 6

摘要

“直接社会知觉”(DSP)观点的捍卫者认为,我们的社会认知能力依赖于我们直接感知他人心理状态的能力——他们的情绪、欲望、意图等——体现在他们表达性的、目标导向的行为中。因此,DSP挑战了一种普遍的假设,即精神状态是颅内现象,除了它的主人之外,每个人都无法感知。在本章中,我考虑了一个借鉴现象学、4E认知和认知科学中的实证工作的DSP版本。我首先在其历史背景下考察DSP,重点关注其在胡塞尔、舍勒和梅洛-庞蒂等现象学家手中的发展。然后,我考虑一些支持性的论点和经验证据——特别是一些研究表明,情感的具体表达(例如,面部表情、手势等)可能构成情感本身的一部分。最后,我针对几个反对意见为DSP辩护。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Direct Social Perception
Defenders of a view called “direct social perception” (DSP) argue that our social-cognitive capacities rest on our ability to directly perceive others’ mental states—their emotions, desires, intentions, etc.—embodied in their expressive, goal-directed behavior. DSP thus challenges the widespread assumption that mental states are intracranial phenomena, perceptually inaccessible to everyone but their owner. In this chapter, I consider a version of DSP that draws upon phenomenology, 4E cognition, and empirical work in cognitive science. I first examine DSP in its historical context, focusing on its development in the hands of phenomenologists like Husserl, Scheler, and Merleau-Ponty. I then consider some supporting arguments and empirical evidence—particularly work suggesting that embodied expressions of emotions (e.g., facial expressions, gestures, etc.) may constitute part of the emotion itself. I conclude by defending DSP against several objections.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信