演示分心

S. Prozorov
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引用次数: 0

摘要

在第五章中,普罗佐罗夫认为,定义民主的本体论偶然性可以在我们的生活经验中获得,在分心的状态下,以着迷和无聊之间的交替为特征。这种交替使我们有可能以一种不确定的方式生活在多种形式的生命中,保留我们存在其他形式的潜力。他通过批判性地重新参与海德格尔在《存在与时间》中对好奇心和分心的讨论,发展了这一论点。普罗佐罗夫认为,民主存在于我们所居住的任何形式的生活中,在着迷和无聊之间永久交替的可能性中,这构成了我们自由形式的生活,总是表现出与他们不同的可能性。通过这种方式,他将民主生命政治的可能性建立在所有人都熟悉和可用的人类状况方面,从而证明了它的可实现性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Demos distracted
In Chapter 5 Prozorov argues that the ontological contingency that defines democracy is accessible in our lived experience in states of distraction, characterized by the alternation between captivation and boredom. This alternation makes it possible for us to dwell within plural forms of life in a non-definitive manner, retaining our potentiality for being otherwise. He develops this argument by critically re-engaging with Heidegger’s discussion of curiosity and distraction in Being and Time. Prozorov argues that democracy is existentially experienced in the potentiality for perpetual alternation between captivation and boredom in whatever form of life we dwell in, which constitutes our lives as freeform, always manifesting the possibility of being otherwise than they are. In this manner he grounds the possibility of democratic biopolitics in the aspect of the human condition familiar and available to all, thus demonstrating its realizability.
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