{"title":"演示分心","authors":"S. Prozorov","doi":"10.3366/edinburgh/9781474449342.003.0006","DOIUrl":null,"url":null,"abstract":"In Chapter 5 Prozorov argues that the ontological contingency that defines democracy is accessible in our lived experience in states of distraction, characterized by the alternation between captivation and boredom. This alternation makes it possible for us to dwell within plural forms of life in a non-definitive manner, retaining our potentiality for being otherwise. He develops this argument by critically re-engaging with Heidegger’s discussion of curiosity and distraction in Being and Time. Prozorov argues that democracy is existentially experienced in the potentiality for perpetual alternation between captivation and boredom in whatever form of life we dwell in, which constitutes our lives as freeform, always manifesting the possibility of being otherwise than they are. In this manner he grounds the possibility of democratic biopolitics in the aspect of the human condition familiar and available to all, thus demonstrating its realizability.","PeriodicalId":332955,"journal":{"name":"Democratic Biopolitics","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Demos distracted\",\"authors\":\"S. Prozorov\",\"doi\":\"10.3366/edinburgh/9781474449342.003.0006\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In Chapter 5 Prozorov argues that the ontological contingency that defines democracy is accessible in our lived experience in states of distraction, characterized by the alternation between captivation and boredom. This alternation makes it possible for us to dwell within plural forms of life in a non-definitive manner, retaining our potentiality for being otherwise. He develops this argument by critically re-engaging with Heidegger’s discussion of curiosity and distraction in Being and Time. Prozorov argues that democracy is existentially experienced in the potentiality for perpetual alternation between captivation and boredom in whatever form of life we dwell in, which constitutes our lives as freeform, always manifesting the possibility of being otherwise than they are. In this manner he grounds the possibility of democratic biopolitics in the aspect of the human condition familiar and available to all, thus demonstrating its realizability.\",\"PeriodicalId\":332955,\"journal\":{\"name\":\"Democratic Biopolitics\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Democratic Biopolitics\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3366/edinburgh/9781474449342.003.0006\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Democratic Biopolitics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/edinburgh/9781474449342.003.0006","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In Chapter 5 Prozorov argues that the ontological contingency that defines democracy is accessible in our lived experience in states of distraction, characterized by the alternation between captivation and boredom. This alternation makes it possible for us to dwell within plural forms of life in a non-definitive manner, retaining our potentiality for being otherwise. He develops this argument by critically re-engaging with Heidegger’s discussion of curiosity and distraction in Being and Time. Prozorov argues that democracy is existentially experienced in the potentiality for perpetual alternation between captivation and boredom in whatever form of life we dwell in, which constitutes our lives as freeform, always manifesting the possibility of being otherwise than they are. In this manner he grounds the possibility of democratic biopolitics in the aspect of the human condition familiar and available to all, thus demonstrating its realizability.