{"title":"“我的母亲是我的祖国”:对波多黎各黑人女族长的颠覆性再现——在玛雅·桑托斯-菲弗斯的《夜之圣母》/《Nuestra Señora de la noche》(2006)和阿米娜·戈蒂埃的《现在我们会快乐》(2014)中","authors":"Jennifer Maritza McCauley","doi":"10.18085/1549-9502.2023.06.or.006","DOIUrl":null,"url":null,"abstract":"\n In this scholarly essay, I explore how Mayra Santos-Febres and Amina Gautier create subversive representations of Black Puerto Rican women in their texts, and how both writers expand representations of the Black matriarch and nationhood. I also argue that both writers evoke problematic Black motherhood tropes to dismantle them. Mayra Santos Febres fictionalizes Isabel Luberza or “Isabel La Negra” to create a new, complicated mother of Puerto Rico who escews stereotypes and has agency and self-possession. Santos-Febres thus reclaims the stories of obscured Black Caribbean women like Isabel La Negra as her own and creates new national narratives. Gautier uses absent Black American mothers married to Puerto Rican men to show the nececssity of Black women in American and Caribbean spaces. Gautier explores the ramifications of the loss of the Black mother on the Puerto Rican family, and the myth of a true Puerto Rican motherland. I also argue that writing about the erasure of Black women as a Black woman is a kind of subversive act itself, as the Black woman’s narrative stands in as a societal mirror. Both writers show how these complex “fictional mothers” can serve as “fictive kin” to Black women searching for radical sites of home.","PeriodicalId":352494,"journal":{"name":"Journal of Latino/Latin American Studies","volume":"22 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“My Mother is My Homeland”: Subversive Representations of the Black Puerto Rican Matriarch in Mayra Santos-Febres’ Our Lady of the Night/Nuestra Señora de la noche (2006) and Amina Gautier’s Now We Will Be Happy (2014)\",\"authors\":\"Jennifer Maritza McCauley\",\"doi\":\"10.18085/1549-9502.2023.06.or.006\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n In this scholarly essay, I explore how Mayra Santos-Febres and Amina Gautier create subversive representations of Black Puerto Rican women in their texts, and how both writers expand representations of the Black matriarch and nationhood. I also argue that both writers evoke problematic Black motherhood tropes to dismantle them. Mayra Santos Febres fictionalizes Isabel Luberza or “Isabel La Negra” to create a new, complicated mother of Puerto Rico who escews stereotypes and has agency and self-possession. Santos-Febres thus reclaims the stories of obscured Black Caribbean women like Isabel La Negra as her own and creates new national narratives. Gautier uses absent Black American mothers married to Puerto Rican men to show the nececssity of Black women in American and Caribbean spaces. Gautier explores the ramifications of the loss of the Black mother on the Puerto Rican family, and the myth of a true Puerto Rican motherland. I also argue that writing about the erasure of Black women as a Black woman is a kind of subversive act itself, as the Black woman’s narrative stands in as a societal mirror. Both writers show how these complex “fictional mothers” can serve as “fictive kin” to Black women searching for radical sites of home.\",\"PeriodicalId\":352494,\"journal\":{\"name\":\"Journal of Latino/Latin American Studies\",\"volume\":\"22 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-08-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Latino/Latin American Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.18085/1549-9502.2023.06.or.006\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Latino/Latin American Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18085/1549-9502.2023.06.or.006","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
在这篇学术论文中,我探讨了玛雅·桑托斯-菲弗斯和阿米娜·戈蒂埃如何在他们的文本中颠覆性地描绘波多黎各黑人女性,以及两位作家如何扩展黑人女族长和国家地位的描绘。我还认为,两位作家都用有问题的黑人母性比喻来拆解他们。Mayra Santos Febres虚构了Isabel Luberza或“Isabel La Negra”,创造了一个新的,复杂的波多黎各母亲,她摆脱了刻板印象,有能动性和自制力。Santos-Febres因此重新将Isabel La Negra等被忽视的加勒比黑人女性的故事作为自己的故事,并创造了新的民族叙事。戈蒂埃用缺席的美国黑人母亲嫁给波多黎各男人来展示黑人女性在美国和加勒比地区的必要性。戈蒂埃探索了波多黎各家庭失去黑人母亲的后果,以及一个真正的波多黎各祖国的神话。我还认为,写作关于黑人女性作为黑人女性被抹杀的行为本身就是一种颠覆行为,因为黑人女性的叙事是一面社会的镜子。两位作家都展示了这些复杂的“虚构的母亲”如何成为寻找激进家园的黑人女性的“虚构亲属”。
“My Mother is My Homeland”: Subversive Representations of the Black Puerto Rican Matriarch in Mayra Santos-Febres’ Our Lady of the Night/Nuestra Señora de la noche (2006) and Amina Gautier’s Now We Will Be Happy (2014)
In this scholarly essay, I explore how Mayra Santos-Febres and Amina Gautier create subversive representations of Black Puerto Rican women in their texts, and how both writers expand representations of the Black matriarch and nationhood. I also argue that both writers evoke problematic Black motherhood tropes to dismantle them. Mayra Santos Febres fictionalizes Isabel Luberza or “Isabel La Negra” to create a new, complicated mother of Puerto Rico who escews stereotypes and has agency and self-possession. Santos-Febres thus reclaims the stories of obscured Black Caribbean women like Isabel La Negra as her own and creates new national narratives. Gautier uses absent Black American mothers married to Puerto Rican men to show the nececssity of Black women in American and Caribbean spaces. Gautier explores the ramifications of the loss of the Black mother on the Puerto Rican family, and the myth of a true Puerto Rican motherland. I also argue that writing about the erasure of Black women as a Black woman is a kind of subversive act itself, as the Black woman’s narrative stands in as a societal mirror. Both writers show how these complex “fictional mothers” can serve as “fictive kin” to Black women searching for radical sites of home.