从法里德·埃萨克和雅克·德里达的视角看MUI对加法塔尔的教令

Muhammad Hudan Dardiri
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摘要

本文讨论了MUI对Gafatar的法特瓦所引起的争议。本文的数据是通过一系列的文献综述来收集的,并采用描述性分析法进行分析。本研究的目的是,从法里德·埃萨克的解释学解放和德里达的解构概念的角度来审视MUI法特瓦。在剖析印尼乌拉玛理事会(MUI)发布的Gafatar异端法特瓦时,比较解放解释学和解构学,目的是了解不同的观点如何在社会中发生。作为一个庞大的异质国家(印度尼西亚)的公民之一,为了明智地应对这些差异,了解人们之间的差异是很重要的。这一研究表明,加法塔尔并不期望消除歧视,但是,加法塔尔实际上破坏了伊斯兰教的教义;Gafatar的教义与Esack的解释学要点相反,Gafatar只是一个组织,它想以一种不同的方式解释伊斯兰教,目的是实现不受上帝命令约束的自由意愿;从德里达的解构理论来看,MUI在《古兰经》的解释中获得了真理的支配地位,从而封闭了他人的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Fatwa of MUI on Gafatar from The Perspectives of Farid Esack and Jacques Derrida
This article discusses the controversies emerged as a result of the the MUI Fatwa on Gafatar. The data of this article is gathered through series of literature review, and is analysed using descriptive analysis method. The aim of this study is, to examine the MUI fatwa from the perspectives of Farid Esack’s hermeneutic liberation and Derrida’s concept of deconstruction. The comparative between liberation hermeneutic and deconstruction on dissecting Gafatar heretical fatwa which is issued by the Indonesian Council of ‘ulama  (MUI) are purposed to see how different views can just happen among the society. As one of the citizen of the big heterogeneous nation (Indonesia), it is important to understand well those differences among people in order to have the wise respond toward those  differencences. This study shows that Gafatar does not expect the liberation of discrimination, but, Gafatar actually destructs the teaching of Islam; Gafatar’s teachings opposed Esack’s hermeneutical keys;Gafatar is a mere organization that wants to interpret Islam in a different way of interpretation which purposed to fulfill the willingness of freedom from God’s commands; from the perspective of Derrida’s deconstruction theory, MUI gain a domination of truth in interpretation of al-Qur’an which close other’s interpretation.
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