2020年达吉斯坦达哈达耶夫地区碑文探险的结果

M. Musaev, S. Shikhaliev, Magomed G. Shekhmagomedov
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引用次数: 0

摘要

达吉斯坦的Dakhadayevsky区是共和国历史和文化古迹最丰富的地区之一。其中包括塔楼、桥梁、清真寺、宣礼塔、清真寺、墓地。其中大部分铭文都没有得到充分的研究。同时,铭文文本是该地区中世纪精神、宗教、政治、社会和经济史的主要来源之一。这部作品展示了从12世纪开始在Amuzgi, Kubachi, Urkarakh, Kalkni, Khuduts, Ashty和Kunki村庄的阿拉伯铭文的最显著的例子。这篇文章给出了他们的阅读,翻译成俄语,注意到笔迹的特点,应用的方法,提请注意纪念碑的形状,他们的大小和装饰。最令人感兴趣的是带有特定历史信息的文本和日期样本,通过类型学的相似性,可以将该地区的纪念碑归因于特定时期。这些纪念碑包括公元774年(1372-73年)、877年(1472年)、902年(1496-97年)、958年(1551年);在礼拜场所镶嵌的石头上有历史记录,可以追溯到公元718年(1318-19年)、765年(1363-64年)、1035年(1625-26年)。一些研究的铭文之前已经被阅读和发表,但我们提出我们自己的阅读。有趣的是,我们在尖塔的墙壁上发现的1625-26年的铭文,与科学上已知的两篇文字相邻。也就是说,它没有引起研究人员的注意。这种情况为以下事实提供了额外的理由:在进行金石探险时,不仅有必要覆盖金石学家没有去过的地区,而且有必要覆盖科学专家认为研究过的定居点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
RESULTS OF AN EPIGRAPHIC EXPEDITION TO THE DAHADAYEV DISTRICT OF DAGESTAN IN 2020
Dakhadayevsky district of Dagestan is one of the most saturated with historical and cultural monuments in the republic. Among them are towers, bridges, mosques, minarets, ziyarats, cemeteries. Most of them bear inscriptions that have not been adequately studied. Meanwhile, epigraphic texts are one of the main sources of the spiritual, religious, political, social, and economic history of the region's Middle Ages.This work presents the most remarkable examples of Arabic epigraphy, starting from the 12th century, from the villages of Amuzgi, Kubachi, Urkarakh, Kalkni, Khuduts, Ashty, and Kunki. The article gives their reading, translation into Russian, notes the features of handwriting, methods of application, draws attention to the shape of the monuments, their size, and ornamentation. Of greatest interest are texts that carry specific historical information, and dated samples, which allow, by typological similarity, to attribute the monuments of the region to a certain period of time. Among such monuments are the gravestones of 774 A.H. (1372-73), 877 x. (1472), 902 x. (1496-97), 958 x. (1551); there are historical records on stones embedded in places of worship dating back to 718 A.D. (1318-19), 765 x. (1363-64), 1035 x. (1625-26). Some of the studied inscriptions have previously been read and published, but we present our own reading. It is interesting that the inscription of 1625-26, discovered by us on the walls of the minaret, is adjacent to two texts known to science. That is, it did not come to the attention of researchers. This circumstance serves as an additional justification for the fact that when conducting epigraphic expeditions, it is necessary to cover not only territories where epigraphists have not been, but also settlements that are considered studied by scientific specialists.
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