为“对科学的非理性怀疑”辩护

F. N. Blucher
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引用次数: 0

摘要

这篇文章致力于科学与宗教的关系,特别是A.V. Ivanov的文章《科学与宗教的关系:旧问题的新方面》中关于在人类生活的这些领域获得知识的过程的相似性的论点。作者注意到对“内在证据”概念的论证不足和对“外部经验”一词的误用。此外,还显示了获取知识的过程对使用该知识的领域的依赖性。作者清楚地展示了科学与宗教作为一种文化体系对人类生活的影响之间的根本区别。科学是从其他形式的真知发展而来的。宗教意识的深层根源据说是为了解决任何人生活中存在的两个存在问题:社会结构的明显社会不公正和亲人的死亡。对科学的世界知识与宗教的存在观之间必然联系的观念进行了批判。“两个真理”概念的例子表明,科学探索世界的独立于宗教意识,宗教对科学发现的依赖。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
To the defense of “irrational disbelief in science”
The article is devoted to the relationship of science to religion, in particular, to the argu­ments about the similarity of the processes of obtaining knowledge in these areas of human life in the article by A.V. Ivanov “The relationship between science and religion: new facets of the old problem”. The author notes the weak argumentation of the concept of “immanent evidence” and the misuse of the phrase “external experience”. In addition, the dependence of the process of obtaining knowledge on the area in which this knowledge will be used is shown. The author clearly demonstrates the fundamental difference between the influence of science and religion as a system of culture on human life. The development of science from other forms of true knowledge is considered. The deep roots of religious consciousness are stated to solve two existential problems that are present in the life of any person: the obvious social injustice of the structure of society and the death of loved ones. The concept of the obligatory connection of scientific knowledge of the world with the religious vision of being is criticized. The example of the concept of “two truths” shows the independence of the sci­entific exploration of the world from religious consciousness and the dependence of the reli­gious on scientific discoveries.
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