《霸王别姬》中的程蝶衣,是戏还是戏?酷儿还是演员?

Hongru Xing
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引用次数: 1

摘要

本文通过对程蝶衣这一人物形象的反思,突出了其在肉体性中显现出来的性别困扰。本文试图从巴特勒的性别表演性理论出发,探讨蝶衣性别认同的急剧转变与他在学习京剧男旦的过程中反复进行的模仿女性的表演行为之间的可能联系。除了将蝶衣的自杀归因于混淆生活和表演的心理障碍的通常解读之外,我的假设是,他的性别问题应该被理解为情感和亲密方面的酷儿;从而揭示了表演与表演之间的动态关系,并引发了对巴特勒表演中这种动态的反思和批评。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cheng Dieyi in Farewell My Concubine, A drag or an act? A queer or an actor?
This article reflects on the character Cheng Dieyi, highlighting the gender trouble that emerges through the corporality. From Judith Butler’s theory of gender performativity, the article attempts to propose the possible connection between the drastic shift in Dieyi’s gender identity and the repetitive and performative practices of female impersonation throughout his professional learning to be a male Dan* actor of the Beijing Opera (Jingju). Beyond a usual reading which attributes Dieyi’s suicide to psychological disorders that confuse life and performance, my hypothesis is that his gendertrouble should be understood as queerness in affective and intimate terms; thus, exposes the dynamicrelation between performance and performativity and invites reflections and criticisms about suchdynamics in Butlerian performativity.
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