{"title":"“И престол его утвердится Правдою”: Концепция «праведного правления» в древней Ирландии (“And his throne will be upheld by justice”: The Concept of Righteous Ruling in Early Ireland)","authors":"M. Fomin","doi":"10.54586/mzig8911","DOIUrl":null,"url":null,"abstract":"The article describes the concept of righteous ruling survived in the early Irish wisdom-literature. Mainly concerned with such texts as De duodecim abusivis saeculi, Audacht Moraind, and Tecosca Cormaic, the good deal of attention is devoted to the concept of iustitia regis and fír(inne) flathemon. Being the central principle of the wisdom-texts genre, its descriptions represent an elaborate exposition of the characteristics of a righteous ruler. The author focuses on such topics as the creative consequences of the just ruling and the destructive consequences of the unjust one, both in Hiberno-Latin and in Early Irish sources. The ethical notions pertinent to the texts of the genre are also dealt with. They are not necessarily Christian, although the modern scholarship tends to connect the “righteous ruler” concept exclusively to the Christian morality. Drawing to the conclusion, the author brings some light on the problem of the concept’s origin and its genesis, its Christian editing and its synthetic (native Irish-cum-Christian) character. The final passages are devoted to the fate of the concept of the righteous ruler developed by the Irish clerical scribes in the works of the authors of the Carolingian Europe and those of the early medieval Kiev Rus. The analogies and ideas outlined were not necessarily borrowed from the common source: their provenance in the sources, such as The Life of Charles the Great by Einhardt and The Instruction by Vladimir the Monomachus, may obtain a cultural typological character.","PeriodicalId":370965,"journal":{"name":"Studia Celto-Slavica","volume":"70 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studia Celto-Slavica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.54586/mzig8911","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本文描述了早期爱尔兰智慧文学中存在的正义统治概念。主要关注De duodecim abuse vis saeculi, Audacht morland和Tecosca Cormaic等文本,大量的注意力集中在iustitia regis和fír(inne) flthemon的概念上。作为智慧文本类型的中心原则,它的描述代表了对正义统治者特征的详细阐述。作者着重讨论了希伯诺-拉丁语和早期爱尔兰语中公正统治的创造性后果和不公正统治的破坏性后果等主题。伦理观念相关的文本类型也处理。他们不一定是基督徒,尽管现代学术倾向于将“公义的统治者”概念完全与基督教道德联系起来。在此基础上,作者对这一概念的起源、起源、基督教编辑及其综合(爱尔兰本土-基督教)特征等问题进行了探讨。最后的段落致力于正义统治者概念的命运,这一概念是由加洛林王朝的欧洲作家和中世纪早期基辅罗斯作家的作品中的爱尔兰牧师文士发展而来的。所概述的类比和观点不一定是从共同的来源借来的:它们在来源中的出处,如埃因哈特的《查理大帝的一生》和弗拉基米尔的《指令》,可能具有文化类型学特征。
“И престол его утвердится Правдою”: Концепция «праведного правления» в древней Ирландии (“And his throne will be upheld by justice”: The Concept of Righteous Ruling in Early Ireland)
The article describes the concept of righteous ruling survived in the early Irish wisdom-literature. Mainly concerned with such texts as De duodecim abusivis saeculi, Audacht Moraind, and Tecosca Cormaic, the good deal of attention is devoted to the concept of iustitia regis and fír(inne) flathemon. Being the central principle of the wisdom-texts genre, its descriptions represent an elaborate exposition of the characteristics of a righteous ruler. The author focuses on such topics as the creative consequences of the just ruling and the destructive consequences of the unjust one, both in Hiberno-Latin and in Early Irish sources. The ethical notions pertinent to the texts of the genre are also dealt with. They are not necessarily Christian, although the modern scholarship tends to connect the “righteous ruler” concept exclusively to the Christian morality. Drawing to the conclusion, the author brings some light on the problem of the concept’s origin and its genesis, its Christian editing and its synthetic (native Irish-cum-Christian) character. The final passages are devoted to the fate of the concept of the righteous ruler developed by the Irish clerical scribes in the works of the authors of the Carolingian Europe and those of the early medieval Kiev Rus. The analogies and ideas outlined were not necessarily borrowed from the common source: their provenance in the sources, such as The Life of Charles the Great by Einhardt and The Instruction by Vladimir the Monomachus, may obtain a cultural typological character.