一种顺从上帝/精神的意识形态,在Ireng的Guyub演讲中

Made Sri Satyawati
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引用次数: 0

摘要

本文旨在描述Manggarai言语社区中存在的对上帝/精神的服从意识形态。iren是Manggarai的一种禁忌,代代相传。对上帝/精神的服从是基于动力、万物有灵论和对最高存在者作为世界万物创造者存在的信仰。本文的问题是如何通过语言的角度来描述服从意识形态及其意义。本文采用访谈和问卷调查的方法,对曼加莱两个地区的曼加莱语使用者进行访谈和问卷调查。使用的方法是对话,通过一些技术,即面对面访谈,问卷调查,录音和写作。运用文化语言学的理论,对数据进行分析。数据通过正式和非正式的方式呈现。结果表明,禁止或禁止以不恰当的方式使用上帝的名字,例如使用上帝的名字诅咒,咒骂和开玩笑。主也有一个特殊的命名,如Morin agu Ngaran Bate Jari agu Dedek“主作为世界的主人”,Mori Keraeng“主”,Jari agu Wowo“创造者”和Jari agu Dading“生命的创造者”。至于对精神的尊重,则表现在一些禁忌上,例如不能在花园里尖叫,在耕作中有义务进行仪式。顺服神/灵的目的是为了与主/灵保持良好的关系,以便拥有和平和繁荣的生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ideologi Ketaatan terhadap Tuhan/roh dalam Tuturan Ireng pada Guyub Tutur Manggarai
This article aims at describing obedience ideology towards The Lord/spirit that exists in ireng utterances of Manggarai Speech Community. Ireng is one kind of prohibiton in Manggarai, transferred verbally from generation to generation. The obedience towards The Lord/spirit is based on dynamism, animism, and belief in the existence of the Highest being as the Creator of all things in the world. The problem of this article is how the obedience ideology is described through ireng that could be seen through lingual aspects and its meaning. This article uses some ireng utterances as the data collected by interview and questionnaire from Manggarai language speakers in two districts in Manggarai. The method used is conversation through some technics namely interview face to face, questionnaire, recording, and writing. The data is analized by agih and padan method, using the theory of Cultural Linguistics. Data is presented through formal and informal method. The result shows that there is ireng or prohibition to use the name of The Lord in inappropriate ways to show respect to being the Highest, such as cussing, swearing, and joking using the name of The Lord. There is also a special naming of The Lord, such as Morin agu Ngaran Bate Jari agu Dedek ‘The Lord as the Owner of the world’, Mori Keraeng ‘The Lord’, Jari agu Wowo ‘The Maker’, and Jari agu Dading ‘The Maker of life’. As for the honour to the spirit, it is showed through some ireng, for example not screaming in the garden, and the obligation to perform rituals in farming. The purpose of the obedience to God/spirit is to maintain good relationship with The Lord/spirit in order to have peaceful and prosperous life.
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