通行权计划:黑人青年的文化相关青年发展计划

Harrison P. Pinckney, C. Outley, A. Brown, Garrett A. Stone, Harold Manzano-Sanchez
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引用次数: 3

摘要

如果不首先了解不公正及其影响,就无法谈论社会正义。就青年发展而言,人们一再指出,生活在美国的黑人青年面临着与种族有关的额外挑战,这些挑战可能阻碍他们的社会、教育和心理健康(Erikson, 1994年)。通常情况下,诸如公立学校、娱乐机构和司法系统等机构助长了这些挑战:首先,通过实施使黑人青年与白人青年取得的成果进一步拉开距离的政策。第二,未能提供与文化相关的做法,以满足黑人青年的特殊需求。认识到这些差异,黑人社区的基层运动采用了成人礼(ROP)项目,作为美国黑人青年为成年做好准备的一种手段。ROP计划的主要目标是消除由社会力量引起的负面模式,这些社会力量继续将非洲裔美国人边缘化(Warfield-Coppock, 1992)。对ROP模型的理论支持可以在社会正义青年发展框架中找到,该框架强调帮助青年认识到与种族主义等因素相关的创伤历史的重要性,帮助青年通过参与文化上适当的计划和服务来治愈,并帮助他们发展前进的批判意识(Ginwright, 2010)。从非洲中心的角度来看,这种ROP模型为非裔美国青年提供了保护因素,同时促进了他们的积极发展(Pinckney, Outley, Blake, & Kelly, 2011)。此外,近年来,以信仰为基础的组织、公园和娱乐区以及学校已经开始为黑人青年实施ROP项目。尽管如此,这仍然是一个未被充分研究的概念,并且在休闲研究中几乎没有被注意到(Pinckney et al., 2011)。通过反思在全国范围内对ROP项目进行扫描时收集到的数据,作者1)概述了生活在美国的黑人青年的现状,2)强调了ROP项目有助于积极青年发展的潜力,3)介绍了有助于改善黑人青年结果的ROP项目的七个特征,4)提供了有助于扩大我们对ROP项目的理解的管理和研究意义。总的来说,这次扫描的发现为帮助黑人青年克服阻碍他们发展的系统性障碍提供了一条途径。订阅JPRA
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rights of Passage Programs: A Culturally Relevant Youth Development Program for Black Youth
One cannot have a conversation about social justice without first understanding injustice and its impact. In the case of youth development, it has been repeatedly noted that Black youth living in the United States face additional race-related challenges that can impede their social, educational, and mental health (Erikson, 1994). Oftentimes, institutions such as public schools, recreation agencies, and the justice system contribute to these challenges: first, by implementing policies that further distance Black youth from the outcomes achieved by white youth. Second, by failing to provide culturally relevant practices that meet the specific needs of Black youth. Recognizing these disparities, grassroots movements in Black communities adopted Rites of Passage (ROP) programs as a means of preparing Black youth for adulthood in the United States of America. The primary goal of ROP programs is to neutralize the negative patterns induced by the social forces that continue to marginalize African Americans (Warfield-Coppock, 1992). Theoretical support for the ROP model can be found in the social justice youth development framework which emphasizes the importance of helping youth recognizing the traumatic histories associated with factors such as racism, helping youth heal through engagement in culturally appropriate programs and services, and assisting them in developing a critical consciousness for moving forward (Ginwright, 2010). Using an Afrocentric lens, this ROP model has been found to provide protective factors for African American youth while promoting their positive development (Pinckney, Outley, Blake, & Kelly, 2011). Furthermore, in recent years, faith-based organizations, parks and recreation districts, and schools have begun implementing ROP programs for Black youth. Still, this is an understudied concept generally and has gone virtually unnoticed in leisure studies (Pinckney et al., 2011). Reflecting on data collected during a national scan of ROP programs, the authors 1) provide an overview of the current state of Black youth living in the United States, 2) highlight the potential of ROP programs to contribute to positive youth development, 3) introduce seven characteristics of ROP programs that contribute to improved outcomes for Black youth, and 4) provide managerial and research implications that can assist in expanding our understanding of ROP programs. Altogether the findings from this scan provide a path for assisting Black youth in overcoming systemic barriers to their development. Subscribe to JPRA
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