第四世界的原色:Synnøve Persen和Frederik“Kunngi”Kristensen的非具象主权

D. Norman
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引用次数: 0

摘要

这篇文章探讨了在反殖民的条件下,两位艺术家被极端简化的形式所吸引。1977年,Synnøve Persen(生于1950年)设计了一种三色丝网印刷,为标志性的国旗提供了灵感。这面旗帜被悬挂在Áltá河沿岸的路障上,在那里,水保护者封锁了一个计划中的水电站大坝,并要求承认Sámi人民对家园的祖先权利。2017年,这面旗帜与9幅单色画作一起再次出现在documenta14上。在同一时间线上,弗雷德里克·“昆吉”·克里斯滕森(1952-2021)为抽象形式描绘了另一条道路。当政治组织者在20世纪70年代中期呼吁Kalaallit Nunaat的土著自决时,Kunngi开始制作几何抽象图像,这些图像没有艺术史或文化特定先例的基础。对于Persen来说,单色重新配置了集体记忆,强调了Áltá对当代性的持续购买,而对于Kunngi来说,他拒绝与前卫绘画传统进行比较,非具象技术显示了一个独立的格陵兰艺术机构所承诺的新的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Primary Colors for the Fourth World: The Nonfigurative Sovereignty of Synnøve Persen and Frederik “Kunngi” Kristensen
Summary This essay examines the anti-colonial conditions under which two artists gravitated toward radically reduced form. In 1977, Synnøve Persen (b. 1950) designed a tricolor screen print that inspired an iconic flag. The flag was hoisted at barricades along the Áltá river where water defenders blockaded the site of a planned hydroelectric dam and demanded recognition for the Sámi people’s ancestral rights to their homelands, and in 2017, it reappeared alongside nine monochrome paintings at documenta14. Across the same timeline, Frederik “Kunngi” Kristensen (1952–2021) charted another path for abstract form. While political organizers called for Indigenous self-determination in Kalaallit Nunaat in the mid-1970s, Kunngi began producing geometrically abstract images that had no basis in art historical or culturally specific precedents. For Persen, monochromy reconfigured collective memory, underscoring the Áltá struggle’s continued purchase on contemporaneity, while for Kunngi, who resisted comparison to avant-garde painting traditions, nonfigurative techniques indexed the new possibilities that an independent Greenlandic arts institution promised.
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