Kholm在1914-1918年Ivan krypiakevych的科学遗产中草图(研究)

Ivan Pater
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引用次数: 0

摘要

本文考虑了这位院士在研究霍尔姆土地历史的各个领域所做的科学工作。他对该地区的兴趣并非偶然,因为他有霍尔姆和皮达拉什的根。强调了赫鲁舍夫斯基教授对Krypiakevich成为历史学家的影响、他在19世纪关于霍尔姆地区宗教和文化生活的第一篇论文《舍甫琴科科学学会回忆录》以及社会中的科学工作。第一次世界大战期间对霍尔姆地区进行了一次极其严肃的研究,特别是在1915年夏天,奥德成功占领霍尔姆地区、沃里尼亚、皮德拉什亚和波兰的部分地区之后。应当指出,在“关于霍尔姆地区的乌克兰事务”、“关于乌克兰西北土地上的教会关系”、“关于霍尔姆地区的教会事务”、“关于在被占领的乌克兰土地上进行乌克兰教育的必要性”等报告中,历史学家指出了霍尔姆地区对乌克兰的重要性。强调了实现该地区乌克兰化的必要性,为此建议:在当地获得真正的权力;组建乌克兰教会——恢复海湾合作委员会,去俄罗斯化东正教;创建一所乌克兰学校,从当地居民中培训人员;尽快在较大的城市和农村建立示范教育机构;出版学校教科书;恢复教育和经济组织的活动。历史学家在文化援助局为确保在被同盟国占领的乌克兰土地上发展民族和文化生活,主要是学校教育所做的工作受到了极大的关注。部分波兰人和奥地利的军事和治理因素对乌克兰人的愿望的抵制已经显露出来。1915年,撤退的俄罗斯军队摧毁了乌克兰的土地,Kholm地区几乎所有的乌克兰人口都被驱逐到俄罗斯境内。有人指出,这位学者再现了一直反对霍尔姆地区俄罗斯化和波兰化的公共、科学和宗教人士的命运,首先是希腊天主教主教梅托迪•特列茨基(Metodii Terletskyi)、雅基夫•苏沙(Yakiv Susha)和马克西米利安•赖尔(Maksymilian Ryll)。在布列斯特和平会议上,强调了I. Krypiakevich和Halychyna的其他人物在乌克兰西部边界问题上对乌克兰代表团的专业协助,这使乌克兰人在乌克兰人民共和国与四国联盟之间的谈判中取得了积极的成果。有人提到,院士关于霍尔姆主题的大部分手稿仍然需要科学研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
KHOLM SKETCHES (STUDIES) IN THE SCIENTIFIC HERITAGE OF IVAN KRYPIAKEVYCH OF 1914–1918
The paper considers the scientific work of the academician in the study of various areas of the history of the Kholm land. His interest in that region was not accidental, because he had Kholm and Pidlashshia roots. The influence of Prof. M. Hrushevskyi on the formation of I. Krypiakevich as a historian, his first papers on religious and cultural life in the Kholm region in the XIX century in Memoirs of the Shevchenko Scientific Society, and scientific work in society are emphasized. An extremely serious study of the Kholm region was conducted during World War I, especially after the successful Austro-German occupation of the Kholm region, parts of Volhynia, Pidlashshia, and Polissia in the summer of 1915. It is noted that in the reports "On Ukrainian Affairs in the Kholm Region", "On Church Relations in Northwestern Ukrainian Lands", "On Church Affairs in the Kholm Region", "On the Need for Ukrainian Schooling in the Occupied Ukrainian Lands", the historian stated the importance of the Kholm Region for Ukraine. The need to carry out Ukrainization of the region was emphasized, for which it was recommended: to gain real power locally; to form the Ukrainian Church - to restore the GCC, to de-Russify the Orthodox Church; to create a Ukrainian school by training personnel from the local population; establish examplar educational institutions in larger cities and villages as soon as possible; publish school textbooks; to restore the activities of educational and economic organizations. Much attention is given to the historian's work in the Bureau of Cultural Assistance for ensuring the development of national and cultural life, primarily, schooling, in the Ukrainian lands occupied by the Central Powers. The resistance to the aspirations of the Ukrainians by some part of the Poles and the Austrian military and governance factors have been revealed. The destruction of Ukrainian lands in 1915 by the retreating Russian troops and the displacement of almost the entire Ukrainian population of the Kholm region deep into Russia are shown. It is pointed out that the scholar recreated the fate of public, scientific, and religious figures of the Kholm region, who put up a persistent resistance to Russification and Polonization of the region, first of all, Greek Catholic bishops Metodii Terletskyi, Yakiv Susha, and Maksymilian Ryll. The professional assistance of I. Krypiakevich and other figures of Halychyna to the Ukrainian delegation at the Brest Peace Conference, regarding Ukraine's western borders, was emphasized, which gave a positive result for Ukrainians in the negotiations between the People's Republic of Ukraine and the Quadruple Alliance. It is mentioned that a large manuscript part of the academician's on a Kholm subject still needs scientific research.
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