马塔兰地区印度教社区对传统婚姻行为变化的看法

Ida Ayu Nyoman Widia Laksmi
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引用次数: 1

摘要

这项研究的动机是马塔兰市印度教社区传统婚姻制度的变化。本研究的目的是考察马塔兰市印度教社区对传统婚姻行为变化的看法。本研究的方法设计为定性描述型与个案研究模式。通过观察、访谈和文献收集资料。通过数据分组、数据简化和数据解释,采用定性分析技术对收集到的数据进行分析。总结本研究的结果,印度社区对马塔兰市婚俗行为变化的看法可以分为两组,即同意组和不同意组。该类别同意的原因(1)礼貌和更光荣;(二)促进双方关系更加和谐;(三)社会地位和门第;(4)双方自愿的;(5)一个更简单的过程。不同意的群体分为三种,即(1)文化传统和习俗;(二)道德礼貌;(3)王沙(血统)。马塔兰市的印度教社区对mepadik和selarian婚姻制度在时间、精力和成本方面的看法。根据研究结果发现,公众在时间方面对mepadik婚姻制度的看法,那么与selarian制度相比,使用的时间更少。改变婚姻行为在能量方面的影响,那么使用mepadik系统的婚姻过程中所需的能量将比使用selarian系统的能量消耗更少。在融资方面,成本效益的出现体现在母体婚姻制度中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The The Perception Of Hindu Community In Mataram Toward Changing On Customary Marriage Behavior
This research is motivated by a change in the traditional marriage system in the Hindu community in the city of Mataram. The purpose of this study was to examine the perception of the Hindu community in the city of Mataram on changes in customary marriage behavior. Methods of this research is designed in a qualitative descriptive type with a case study model. Data were collected by observation, interview, and documentation. The collected data were analyzed using qualitative analysis techniques through data grouping, data reduction, and data interpretation. The summary of the results of this study that the Hindu community's perception of changes in customary marriage behavior in the city of Mataram could be categorized into two, namely the group that agreed and the other group did not agree. The category agreed with the reasons (1) polite and more honorable; (2) fostering a more harmonious relationship between the two parties; (3) social status and wangsa (line of descent); (4) consensual; and (5) a simpler process. Groups that disagree are categorized into three, namely (1) cultural traditions and customs; (2) ethics and courtesy; and (3) the wangsa (line of descent). The perception of the Hindu community in the city of Mataram on the mepadik and selarian marriage system in terms of time, energy and cost. Based on the results of the study it was found that the public perception of the mepadik marriage system in terms of time, then the time used was less when compared to the selarian system. The implications of changing marital behavior in terms of energy, then the energy needed in the marriage process that uses the mepadik system will use less energy when compared to the selarian system. In terms of financing, the occurrence of cost efficiency in the mepadik marriage system.
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