Saeed Ahmad
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摘要

在苏菲派到来之前,印度次大陆是一片充满不信、多神教、压迫和不公正的地方。在印度次大陆,人类隐藏了自己的面孔。政治体制混乱不堪。国王奴役了人民。无法无天的现象在增加。人们之间隔着仇恨之墙。随着丈夫的死亡,妻子必须通过残酷的萨提仪式来洗刷她的生命。人类被叹息和抽泣淹没了。在这种环境下,苏菲派的到来被证明是次大陆土地上的一股新鲜空气。苏菲派以其良好的道德,从根本上改变了次大陆的状况。他们用良好的品格而不是刀剑来吸引人们皈依伊斯兰教,并引导他们走上正道。随着苏菲派的到来,印度次大陆上流浪的人类得到了指引。苏菲教人们尊重人类,并把受造物与造物主联系起来。本文将从社会福利的各个方面对苏哈沃德进行考察。这份文件将在消除日益增长的仇恨、不容忍、偏见和极端主义的趋势和态度方面发挥关键作用。这也将为伦理学和社会学研究者提供一个新的研究领域。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
مشائخ سہرورد اور سماجی بہبود کی متنوع جہات
Before the arrival of the Sufis, the subcontinent was a field of disbelief, polytheism, oppression and injustice. In the subcontinent, humanity was hiding its face. The political system was chaotic. The kings had enslaved the people. Lawlessness was on the rise. There were walls of hatred between the people.With the death of the husband, the wife had to wash her hands of life by going through the ruthless ritual of satti. Humanity was overwhelmed with sighs and sobs. In this environment, the arrival of Sufis proved to be a breath of fresh air on the land of Subcontinent. The Sufis, with their good morals, radically changed the condition of the subcontinent. They used good character instead of sword to draw people towards Islam and guide them on the path of guidance. With the arrival of Sufis, the wandering humanity of the subcontinent got guidance. Sufis taught respect for humanity and linked the creatures to the Creator. This article will examine the aspects of social welfare of Mashaikh e Suharward. This paper will play a key role in eradicating the growing trends and attitudes of hatred, intolerance, prejudice, and extremism. it will also provide a new field of research for ethics and sociology researchers.
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