新技术的可持续性:监测和评估促进文化遗产和人文景观的干预措施的结果

P. Dantonio, C. Fiorentino, Vincenzo Nunzio Scalcione, Francesca Vera Romano, Francesco Toscano
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引用次数: 0

摘要

技术的发展与文化和农业景观的历史之间的关系与“文化景观”的概念联系在一起,文化景观被理解为一个持续建设的空间,随着领土上居民的个人、集体、社会和文化关系的变化而变化,或者“文化居民”,作为文化生产者而不是使用者的公民。“未来是一个开放的地方”的愿景出现了,被理解为一个可用性和共享所有人类、物质和非物质产品的地方。从类似的角度来看,技术被视为人类的历史演变,其发展程度今天允许人类行动水平的扩展。本研究与基于使用最新开发的数字模型的科学文献一致,表明巴西利卡塔的主要农业领域,历史上是复杂社会关系的场所,创造了一个传统的农村社会,在这个社会中,邻里概念和空间内涵也具有共享知识和实践的象征价值,以及基于包容性和可持续性的关系。5G技术的传播正在产生重要的文化转型。马泰拉曾经的邻里社区(IT)——也是在CTEMT项目启动的活动和2019冠状病毒病大流行的社会后果之后——现在正在成为一个虚拟社区,通过网络分享知识和实践、信仰和价值观,包括文化遗产的使用和管理,因此使用应用程序促进景观的变革性干预。例如,使其能够满足人类的需要,同时在生态系统关系的永续方面具有可持续性。5G技术的传播正在产生重要的文化转型。在马泰拉(IT),过去的邻里社区——也是由于CTEMT项目开展的活动和Covid-19大流行的社会后果——现在成为了一个虚拟社区,通过使用促进城市和农业景观可达性和可持续性的应用程序,通过网络分享知识和实践、信仰和价值观,包括文化遗产的使用和管理。正如国际自然保护联盟(IUCN)所主张的那样,对景观动态保护的关注不应过多地放在“文化本身”或“自然本身”上,而应放在这两个动态组成部分之间已经建立起来的关系上,而且要从多次提到的整体性出发,关注身份的价值,并以非物质遗产的知识和解码为安慰,从中我们推断出积极的作用。共同的社会行为、知识传播机制和跨代意识也得益于复杂而迷人的用途、传统、仪式和仪式,这些都是有意识地管理景观及其文化的重要工具。人工智能的自觉使用是人文主义与技术良性关系的具体体现。对于生物多样性来说,它是对物种,特别是本地物种的认可的支持,它允许人们在文化上认识自己,并在生物多样性中找到属于社区和景观的集体和文化。因此,由于新技术的使用,生物多样性成为一个地区知识和实践的历史人类学档案,新技术成为保护文化遗产的有力工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
New technologies sustainability: monitoring and evaluation of results of interventions for the promotion of cultural heritage and the human landscape
The relationship between the development of technologies and the history of the cultural and agricultural landscape is linked to the concepts of "cultural landscape", understood as a space in continuous construction that changes with the change of individual, collective, social and cultural relationships of the inhabitants of the territory, or of the "cultural inhabitants", citizens who are producers of culture, rather than users. A vision of the "future as an open place" emerges, understood as a place of usability and sharing of all human, material and immaterial productions.Technologies, within a similar perspective, are presented as the historical evolution of téchne, whose degree of development today allows an extension of the level of human action.This study, in agreement with the scientific literature based on the use of recently developed digital models, demonstrates that the mainly agricultural territory of Basilicata, historically the site of complex social relations, has created a traditional rural society in which the concept of neighborhood and the spatial connotation also had the symbolic value of sharing knowledge and practices, relationships based on inclusiveness and sustainability. The diffusion of 5G technology is generating important cultural transformations. What used to be the neighborhood community in Matera (IT) - also following the activities launched with the CTEMT project and the social consequences of the Covid-19 pandemic - is now becoming a virtual community for sharing knowledge and practices , beliefs and values, including the use and management of cultural heritage, which takes place through the network, and therefore using applications that promote a transformative intervention of the landscape, such as to make it functional to human needs, and, at the same time, sustainable with respect to the perpetuation of ecosystem relationships.The diffusion of 5G technology, is generating important cultural transformations. What in the past was, in Matera (IT), the neighbourhood community - also as a result of the activities launched with the CTEMT project and the social consequences of the Covid-19 pandemic - now becomes a virtual community, sharing knowledge and practices, beliefs and values, including the use and management of cultural heritage, occurs through the network with the use of applications that promote accessibility and sustainability in both the urban and agricultural landscape. As argued by the International Union for Conservation of Nature (IUCN), the attention to the dynamic conservation of the landscape should not be placed so much to the "culture itself" or to the "nature itself" but rather to the relationship between these two dynamic components has been established, but also from the holistic mentioned many times, attentive to the values of identity and comforted by the knowledge and decoding of the intangible heritage, from which we deduce the active role, shared social behaviours, the mechanisms of transmission of knowledge and transgenerational awareness also thanks to the complex and fascinating universe of uses, traditions, rituals and rites that are an important tool of conscious management of the landscape and its culture. The conscious use of artificial intelligence is the concretion of the virtuous relationship between Humanism and technologies. For the biodiversity it is a support to the recognition of the species, in particular of the native ones, and it allows people to recognize themselves culturally and find into the biodiversity a collective and cultural belonging to the community and to the landscape. Therefore, thanks to the use of new technologies biodiversity becomes an historical-anthropological archive of knowledge and practices of a territory, and new technologies a powerful tool for the conservation of the cultural heritage.
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